©2003 Larry Huntsperger Peninsula Bible Fellowship
01/11/04 |
Hope For The Future Pt. 3 |
Ephesians 3:20-4:1 |
1/11/04
Hope For The Future Pt. 3
For the past two weeks now
we have been
chewing on three verses in Paul’s letter to the Ephesians.
Even though two of the verses are found in chapter 3
and the third is
found in chapter 4,
the three belong together as a single unit,
presenting to us
two concepts that Paul wanted to make certain
that we
always keep united in our thinking.
This passage reads,
EPH 3:20-21, 4:1 Now to Him who is able to do exceeding
abundantly beyond all that we ask or think, according to the power that works
within us, to Him be the glory in the church and in Christ Jesus to all
generations forever and ever. Amen. I,
therefore, the prisoner of the Lord, entreat you to walk in a manner worthy of
the calling with which you have been called...
This passage contains two distinct sections,
two distinct
thoughts that are linked together by the word “therefore”.
The first section contains
what we have
already seen as one of the most powerful single-sentence proclamations
of God’s
commitment to work within the lives of each of His people
found anywhere in Scripture.
Paul doesn’t just suggest that God will help us if we cry
out to Him.
He doesn’t just tell us that we have access to His strength,
and wisdom, and healing, and comfort
only at those
critical times in our lives
when we
have utterly exhausted all our own resources.
What he actually says is that God has already committed
Himself to doing
not just what we
ask for,
not just
what we hope for,
but “...exceeding abundantly beyond all that we ask or
think, according to the power that works within us...”.
I was talking with a good friend of mine during this past
Christmas vacation
who has seen his
Lord do some really wonderful things in his life recently,
things that
have given him the hope of even greater things to come.
In my conversation with him he said,
“I just can’t believe this is happening. I just keep thinking something is going to
happen to mess it all up.”
Of course I don’t know the mind of Christ,
or the His
specific plans for my friend,
but I do know the heart of Christ,
and I know that
from the very beginning of all that is,
His goal,
His
intention for us is that we would be able to discover the true nature of His
love for us.
By the way,
does that
surprise you?
Did you think that perhaps His goal,
His intention for
us was to get us to straighten up and behave?
Did you think that His primary focus for the human race
was to reduce the
amount of immorality in the world
and pour
out His wrath and judgment on those who refuse to comply?
Did you think that the great battles He now wages on this
planet
are battles
against sin?
His battle against sin has already been fought,
and His victory
over sin is now absolute and eternal.
It was a battle He fought on a massive wooden cross
plunged into the
ground of a garbage dump outside Jerusalem nearly 2000 years ago,
a battle he fought not against His own sin,
but against all
of the accumulated filth, and evil, and immorality, and corruption
of the
entire human race,
from Adam and Eve’s first act of
disobedience
until this world as we know it ceases to
exist,
a battle in which He offered His own perfect life in our
place for our sin,
and through that
offering
paid our
debt in full forever.
1JO 2:2 ...and He Himself is the propitiation (the
full and complete payment) for our sins; and not for ours only, but also for
those of the whole world.
God’s battle on this earth is not a battle against sin.
That battle is
over forever.
His battle on this earth now
is a battle for
our discovery
of the true
nature of His love for each of us,
a discovery that begins
when we allow Him
to take our own certificate of debt,
our own
moral guilt before God because of all of our sins against Him,
and
allow Him to nail it to that cross along with Christ.
But that’s just the beginning.
From there we then enter into a friendship with God Himself
in which He seeks
to lead us step by step,
day by day
into
the endless ongoing discovery of His love for us.
It’s true, of course,
that there are
times when our own blindness
both to
what we need,
and
to what our God is doing
makes it impossible for us to see the love
that motivates our God to do some of the things He does in our lives.
When I was putting words into the mouth of Peter in The
Fisherman,
when I
reached that point in the hours immediately following
the crucifixion
and death of Christ,
I had Peter say,
“ The love of God is poured out within us in so many
different ways. At the time, walking the streets of Jerusalem that evening,
unseeing and now almost unfeeling because of the numbing narcotic of ceaseless pain,
the concept of the love of God was to my mind the ultimate absurdity. If ever I
thought I had needed the miraculous intervention of a loving God in my own
life, it was in that garden as I fought for the release of my King. If ever I
knew with absolute and unquestioned certainty that our world desperately,
urgently needed the miraculous intervention of a loving God, it was as I stood
below that cross, watching Jesus die. And yet, there I was, having just
witnessed what I would later come to recognize as the two greatest expressions
of the love of God I would ever know yet possessing at the time not a glimmer
of that love.”
We all have times like that in our lives,
times when God
has just accomplished what we will later come to recognize
as one of
the greatest expressions of His love we will ever know,
and
yet at the time being absolutely convinced
that our Creator has failed us utterly at
the time of our greatest need.
But the truth is,
from the very
begging of all that is,
and certainly from the very beginning of our union with Him,
His every action
toward us is motivated by absolutely pure and perfect love,
and His
great goal for us
is
that we develop the eyes to see
and the ears to hear that love.
And when my friend talked with me
about his fears
and anxieties over what might lay ahead,
I told him that I understood those fears perfectly,
that I had a
whole pack of similar ones myself at times,
but that I knew for certain
that God’s heart
desire was to be good to him,
and to
demonstrate that goodness to him throughout all eternity.
You see, underlying all of those surface fears we face in
our relationship with God,
is the one great
underlying fear that God really doesn’t like us very much,
that He
really doesn’t want to be good to us,
or
kind,
or compassionate,
that He really isn’t FOR US.
It is a fear born out of our own knowledge of ourselves,
a fear rooted in
the assumption
that our
attitudes toward God,
and
our actions of utter rebellion against Him
surly must have long ago removed our names
forever
from that list of those people God really
likes.
Do you remember that remarkable statement we found last year
when we were
studying the first few verses of Ephesians chapter 2,
that statement in which God reveals to us why He has chosen
to accomplish this great redemptive work in our lives?
In Ephesians 2:7 He tells us that He has done what He has
done, “...in order that in the ages to come He might show the surpassing riches
of His grace in kindness toward us in Christ Jesus.”
He has poured out on us His kindness through Christ here,
now, in this life,
so that He will
be able to continue pouring out His kindness on us in the endless ages to come.
Does that make sense?
Does that seem
logical?
Not to me.
I still wrestle
sometimes with the truth that God even notices me,
or that my
life,
and
my tiny, insignificant churnings in life make any difference to Him at all.
And yet they do,
and He not only
notices each of us,
but He
aggressively, eagerly seeks a friendship with each of us,
a friendship that will enable Him to pour out on each of us
His kindness for
all eternity.
It is that truth that we find imbedded in the first part of
these three verses we’ve been studying the past few weeks
where Paul tells
us that our God is committed to doing,
“...exceeding abundantly beyond all that we ask or think,
according to the power that works within us...”.
From there Paul then goes on to offer the natural response
of the human spirit
whenever and
where ever we begin to grasp this truth.
“...to Him be the glory in the church and in Christ Jesus
to all generations forever and ever.”
That’s Bible language for, “WOW, Lord! You’re GREAT!!”
And I can’t let this pass without adding one additional
thought.
This statement right here,
where Paul
proclaims, “...to Him be the glory in the church and in Christ Jesus to all
generations forever and ever...”,
is perhaps
the best single-statement test we will ever have
of
when we are seeing our God correctly.
Whenever and where ever we are seeing our God as He truly is
we will find our
spirits crying out with Paul, “...to Him be the glory in the church and in
Christ Jesus to all generations forever and ever...”
Which means, of course,
that all those
places in your life right now
where you
are fighting Him,
all those places where you are trying so hard
to find some way
around what you know He’s asking you to do,
all those places where His morality,
or His call for your
submission to His will
appears to be an unreasonable demand He is
making upon you,
a demand that you
believe will deprive you
of those
things you believe you simply must have in order to meet your needs,
all of those are simply indications of those places in your
life
where you are
seeing your God incorrectly
or hearing
His voice inaccurately.
Paul then adds one additional word at the end of the first
half of this two-part statement we are looking at,
and it is, I
think,
the
presence of this word at this point in the text
that
has made it so difficult for us to keep these three verses locked together in
our minds.
It’s the word “Amen.”
Paul says,
Now to Him who is able to do exceeding abundantly beyond
all that we ask or think, according to the power that works within us, to Him
be the glory in the church and in Christ Jesus to all generations forever and
ever. Amen.
The problem, of course,
is that we relate
to the word “Amen”
as if it
were the Biblical equivalent of saying, “I’m finished” or “The end.”
Every public prayer we pray ends with “Amen!”,
and from early
childhood we just assume that it is Bible language for “That’s all folks!”.
And because we have this word dropped into Paul’s writings
at this point
we just naturally
assume that he has finished saying whatever it is he wanted to say
and he is
letting us know that this section has ended
by
tossing in that “Amen!”.
And unless I take a couple of minutes to clear this up,
given the fact
that I have made such a huge thing about these three verses all fitting
together,
some of you
may find yourselves thinking
I
might just be forcing this passage to say what I want it to say
even though it doesn’t really say that.
You see,
the word that we
have translated as “Amen” in this passage,
and in fact
translated as “Amen” throughout the entire New Testament
does not mean “the end”,
or “that’s all folks”,
or anything even remotely like it.
The word means “truly”,
and it is used
throughout Scripture
as the
equivalent of a verbal exclamation point.
It would be more accurate to translate it as “WOW!”,
or “listen to
what I just said! (or am going to say!)”,
or “do you
hear what I’m saying?”.
It is a written tool with which the writer
reaches out to
us,
places both
hands on our shoulders,
makes direct eye contact with us and says,
“You can have absolute and unquestioned assurance in what
I’m saying right here.”
The Greek word that we have translated here as “Amen”
appears 130 times
in the New Testament.
But it is only translated as “Amen” 31 times.
The other 99 times it is used
it is translated
as “truly”.
MAT 13:17 "For truly I say to you, that many
prophets and righteous men desired to see what you see, and did not see it; and
to hear what you hear, and did not hear it.
MAT 18:3 "Truly
I say to you, unless you are converted and become like children, you shall not
enter the kingdom of heaven.
MAT 18:18 "Truly I say to you, whatever you
shall bind on earth shall be bound in heaven; and whatever you loose on earth
shall be loosed in heaven.
Truly...truly...truly...
It’s the same word,
and “truly” would
have been a better translation here in this passage
than “Amen”
because Paul is not ending anything,
he is simply emphasizing the truth and the importance of
what He has just said,
and what he is
about to say.
Now to Him who is able to do exceeding abundantly beyond
all that we ask or think, according to the power that works within us, to Him
be the glory in the church and in Christ Jesus to all generations forever and
ever. TRULY!! I, therefore, the
prisoner of the Lord, entreat you to walk in a manner worthy of the calling with
which you have been called...
Then, after proclaiming God’s ability to transform our lives
through His life and power working within us,
and praising Him
for His willingness to do so,
on the basis of that truth
Paul then comes
to his “therefore”,
calling us
to walk in a manner worthy of our calling in Christ.
And when we put the whole thing together,
what he’s saying
to us is this -
because Christ’s life within you has made it possible for
you to walk in a manner worthy,
therefore choose
to do so.
Because you can walk worthy,
do walk
worthy.
And right here is where we encounter the heart of the attack
used by Satan to
defeat this whole growth process in our lives.
For, what he does is to come along side us
and tell us that
it simply isn’t true -
that, for
so many reasons, we simply are not really able to choose to walk in a manner
worthy.
In other words,
he lies to us.
They are lies that come at us in a number of different ways.
He will bring many of them into our lives
by simply
pointing us back to the past
and telling
us that the past will determine the future.
He will point to our past behavior,
to our past
failures,
to our past
defeats
and tell us that those are the things that correctly define
both who we
really are
and what we
can reasonably expect from ourselves now.
He will lie to us through the voices of those around us,
those we have
relied on to tell us who we are,
and why or
if we have value.
He will lie to us through our own carefully constructed
perceptions
of what we
believe our needs really are,
and how
those needs can or must be met.
He will lie to us through our own flawed reasoning
processes,
those reasoning
processes that were built upon a world view
that denied
the reality of God,
that
refused to trust Him or His love for us.
In other words,
he will seek to
bring his lies into our lives
through all
of those avenues
that
we have trusted in the past,
all of those sources that we just
naturally assumed were reliable.
And I need to let you know
that there is a
huge problem in what I’ve just done here.
It is a problem for which I have no answer,
a problem that
each of us must fight our way through
each day we
walk with our King.
The problem is this -
when I take these
truths
about the
way in which Satan seeks to undermine this growth process in our lives
by
telling us lies about who we are in Christ
and the way in which our Lord lives out
His live within us,
when I take these truths and turn them into a teaching, as I
have this morning,
our minds will
take this teaching,
and process
it logically,
and
accept the concepts as they have been presented,
and assume that, because we now know that
Satan is going to lie to us
we are adequately equipped for those lies
when they arise.
If I were to stand up here this morning
and tell you that
I am now going to tell you a lie,
and then go on to tell you that I had just won a 225 million
dollar lottery,
and that, because
of my deep affection for you,
I’m going
to give each family unit here this morning
one
million dollars of that winning,
you’d recognize the lie for what it is
and dismiss it.
But it simply doesn’t work that way
in these battles
we encounter with the father of lies.
You see, his lies do not simply come at us through our
intellect,
they come at us
through our emotions,
emotions that grow out of beliefs we have
held for a lifetime,
emotions that seem to be rooted in fact,
in history,
in clear, obvious, verifiable evidence.
They are lies that frequently we feel long before we ever
begin to process them intellectually.
We feel deep loneliness,
loneliness that
we believe is clear and irrefutable proof that we are all alone,
that we
have been abandoned by our God.
We feel intense fear,
fear that tells
us we are helpless,
fear that
tells us we have no way out,
no
answers,
no hope in this situation.
We feel powerful feelings of lust,
lust for
something,
lust for
someone,
and the force of those feelings tell us
our hope for
happiness,
our hope
for any life worth living depends upon our obtaining what we lust after.
And because these lies so often come at us
not through the
intellect,
but through
the emotions,
unless we are pre-armed with a clear grasp of the truth,
and with a fierce
commitment to trust that truth,
those lies
can play havoc in our lives.
Maybe this will help -
we do not start
by believing the truth,
and then
come under attack through the lies,
we start by believing the lies,
and feeling the
lies,
and living
the lies,
and
knowing on the basis of all human reason and logic that the lies are truth,
and from there we must listen,
learn,
believe,
and
then cling to the truth
in the face of all of the apparent evidence to the contrary.
But then let me keep this whole thing in perspective
by reminding us
of the other side.
For our Lord has provided us with two great allies in this
battle.
The first is that new heart He has already created within
us,
that new heart
that knows the truth,
that new
heart that loves God with an incorruptible love
and
fills us with a hunger for Him and a longing to reach out in trust to Him.
And the second is the presence of His Spirit within us,
His Spirit who
step-by-step
and
battle-by-battle actively works for our understanding and trust of the truth.
And there is one more great ally I would mention as well.
It is one that grows in strength
as we grow in
Christ.
It is the ally of our own personal history
of the growing
freedom that comes into our lives
as we begin
to trust the voice of our God
and
build our lives upon His truth.
The author of Hebrews talks about this growth process in
Hebrews 5:13-14 when he says,
For everyone who
partakes only of milk is not accustomed to the word of righteousness, for he is
a babe. But solid food is for the mature, who because of practice have their
senses trained to discern good and evil.
The more we choose righteousness,
the more skilled
our senses become
at
discerning the difference between good and evil.
That isn’t to say that the attacks become less intense,
but it does mean
that it becomes far easier to recognize them as attacks,
rather than simply accepting them as truth as we have done in the past.