©2011 Larry Huntsperger
03-27-11 Good God Sovereign God
Before we get into Romans chapter 9
I need to prepare us for what we’re going to find there.
This 9th chapter talks about what, from a theological point of view,
we would call the sovereignty of God.
As we move into this chapter
there are some things I want to be sure
we never loose sight of.
For one thing,
I want us to keep in mind
that God did not place this chapter into the first book in the Bible,
He placed it into the 45th book in the Bible.
And even within the book of Romans,
this is not the 1st chapter,
it is the 9th.
I point this out
simply because I want us to remember
that everything we will see in this chapter
is given to us within the context
of all that has come before.
For eight chapters prior to this one we will now study
Paul has been revealing to us
a God unlike anything any of us
would have ever anticipated on our own.
It is a God who,
from before the first day of His creation,
anticipated the consequences
of our free will.
And, knowing that we would use that free will
to sever our union with Him,
corrupting ourselves in an immorality
that would forever keep us isolated from Him,
from the very beginning
He proclaimed His love for us
by structuring into the center of human society
a redemptive plan for us
that would involve His own death
in our place
for our sins.
And, the very last words Paul wrote
prior to what he says to us in this 9th chapter
were these:
ROM 8:38 For I am convinced that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,
ROM 8:39 nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord.
Only after bringing us to the point
where we could at last hear and accept this truth,
only then does Paul talk to us about the absolute sovereignty of our God,
about His absolute right
to do whatever He chooses
with whatever He has created.
And even when I say those words now
there are some of you
who feel uncomfortable.
I wish I had some really effective way
of communicating the abnormality
of the condition of the human race
when we enter this world.
Here we are,
created beings,
place into a created physical world,
but with each of us being controlled
by an inner spirt in utter rebellion against our Creator.
We actually believe
we have both the absolute right
and the ability
to live out our lives independent from the God who created us.
We take all that He has given us,
both in our own personal gifts,
talents,
and unique abilities and personalities,
and in the entire physical world He has created for us,
and we claim it as our own,
even taking credit for possessing it,
and then charge through our lives
with neither hearts of thankfulness
nor of submission
to the God who gave it all to us.
And yet,
in the midst of all of our arrogance,
our God patiently, persistently works to coax each of us into the light of truth,
to the understanding that we were not just created,
but that we were created FOR HIM,
to live in a love union with Him forever.
And, as this Creator God of ours
begins to draw each of us to Himself,
He carefully reveals Himself to us
in the ways that make it the easiest
for us to return to Him.
And the center of that revelation of Himself
is, of course, Jesus Christ.
He is the doorway God has selected
for our entrance into Him.
He is everything our spirits hunger for.
He is the one ultimately safe Person,
whose every movement,
every word,
every action proclaimed that,
JOH 3:17 ... God did not send the Son into the world to judge the world, but that the world might be saved through Him.
Do you know what Christ is to the human race?
Picture a dog,
unwanted by his master,
beaten,
and kicked,
and half starved during his first year of life,
then finally shoved into the car,
driven miles away from its home,
and then dumped out and abandoned.
Now picture that little dog
wandering for days throughout the neighborhood,
and the woods,
chased and bitten by bigger dogs,
teased and pelted with rocks by children,
half starved, and sick.
And then one evening
this miserable creature crawls into your backyard.
You see him through the window,
and step outside.
As soon as he sees you
his first instinct is to run in terror,
assuming you, too, will lash out
and hurt,
and whip,
and kick.
Then you go back inside,
and find a really tasty doggie snack
and bring it back out with you.
You set it on the ground
as close to the dog as you can get,
and then pull back and talk quietly,
calmly to the terrified animal.
When he finally crawls up to the food
and begins to sniff and then chew at the edges of what you’ve given him,
you then slowly begin to close the gap between you and him,
until at last he will allow you to touch his head,
and he risks receiving just a tiny bit of the healing and love you offer him.
That’s us and Jesus Christ.
That is our God reaching out to us
at the level, and in the way we are most likely to hear,
and to begin to trust.
For, you see,
the very first thing God wants each of us to discover about Him
is that He loves us - He really, truly, personally, eternally loves us.
It’s not a generic love for humanity.
It’s in no way dependent upon
or tied to our performance.
It is not a love rooted in what we do,
it is a love rooted in who we are at the core of our being.
It is the real thing -
utterly personal,
based upon His absolute and perfect knowledge of each of us.
And, in God’s design,
the beginning of our restoration to our God
is our discovery, through Christ,
that He loves us.
But that is only the beginning.
And if we grow in our union with Him
as He intends for us to grow,
we will begin to discover
not just that He loves us,
but WHO IT IS that loves us.
In other words,
He will begin revealing to us
just a little bit of who He is -
the all-powerful creator God of all that exists,
who answers to no one,
who, by the very nature of who He is,
can do whatever He chooses
with whatever He has created.
He will seek to bring us to the point
where we will say with Paul,
1TI 1:17 Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.
Let me try to put this pilgrimage of ours
into a single sentence.
God begins by seeking to reveal to each of us that He is utterly GOOD,
and then, once we have begun to see Him as GOOD,
He will then begin revealing to us that He is utterly GOD.
That right there
is the best description of the life of Jesus Christ on this earth I could ever give you.
Romans chapters 1-8 reveal to us that this Supreme Beings who is calling us to Himself
is utterly GOOD.
Romans chapter 9 then reveals to us
that He is also utterly GOD.
And now, after all of this preparation for Romans chapter 9,
rather than taking us into that chapter today,
I’m going to take us into a Psalm
that may help us understand better
how this whole thing plays out in our daily lives.
This is an unsettling time in our nation’s history.
It is an unsettling time in the history of our world.
Never before have we seen such uncertainty and chaos
in the financial foundations upon which our world society is based.
And never before have we sensed the potential
for even greater turmoil in the months and years ahead.
And then added to what we’ve churned our way through during the past few years,
we now face tremendous escalating turmoil in the Middle East,
not to mention the horrific devastation we’ve just witnessed in Japan
and its implications both for the lives of those involved
and for the global economy.
I cannot help but think that what’s going on in our nation and our world right now
provides the perfect backdrop for our discovery of the truth about the sovereignty of our God.
You see, most of the time
we do not discover the greatness of our God
until we are driven to that discovery out of necessity.
We delight in the growing awareness of His love for us,
but we are far more comfortable
with that discovery taking place
within a safe, controlled environment,
with us doing most of the controlling.
But the truth is,
we will not discover the greatness of our God
until we find ourselves in a situation
where all our own resources have failed us.
In the 42nd Psalm
David gives us a glimpse
into the process we will go through
when God is pushing us into the discovery of His greatness.
The Psalm begins with a passage most of us know well
because we have turned it into a song we sing frequently.
PSA 42:1 As the deer pants for the water brooks, So my soul pants for You, O God.
Now, doesn’t that sound wonderful?
David’s spirit longing for his God.
And he goes on in this same theme:
PSA 42:2 My soul thirsts for God, for the living God;
But then, suddenly there is a change in David’s words.
He says,
When shall I come and appear before God?
He cries out, “GOD! Where are You?
When will I find You?
Where have You gone?”
And suddenly we begin to realize
why David is panting after his God -
this is not a deer
who is peacefully standing beside the quiet brook,
lapping up water in the shade of the trees.
This is a deer baked by the sun,
desperately in need of a drink.
The deer is panting after the brook
because he has gone days
with nothing but heat and drought,
and thirst,
and now his very life depends
upon his finding that water.
And David now pants after God
because all of his own resources have failed him,
and he has been driven into a desperate search for his God.
PSA 42:3 My tears have been my food day and night, While they say to me all day long, "Where is your God?"
PSA 42:4 These things I remember and I pour out my soul within me.
His soul is in agony,
and all of his so-called friends are laughing at him now.
“Where is your God now?”
Then he remembers the way it was
before he desperately needed his God.
For I used to go along with the throng and lead them in procession to the house of God, With the voice of joy and thanksgiving, a multitude keeping festival.
Do you know what I hear in those words?
I hear David’s discovery
that religious form is great
and it seems to be all you really need
until your world falls apart.
As long as your God doesn’t have to have answers,
as long as your soul is not in agony,
marching along with the throng
and singing the songs with joy is all that’s really needed.
But once the pain hits
the throng turns away from you,
and your God must become real or there is no hope.
Then David reaches his first point of hope.
Talking to himself, he says:
PSA 42:5 Why are you in despair, O my soul? And why have you become disturbed within me?
And then comes what I believe
are the most difficult three words
any human being will ever utter.
Hope in God...
You see,
it is with those words that,
for the first time in our lives,
our God must be, not just GOOD,
but He must also be GOD.
When David tells his own soul
his own heart, mind, emotions
to hope in God,
he is saying
this God I have accepted,
this God I claim to serve
must be more real than the need I feel,
more real, and more powerful than those who have caused my distress.
In the context of the turmoil in our country today,
He must have more control over my life
and my future
and the futures of those I love
than do those political, and financial, and social, and economic forces that seek to destroy us.
He must be more worthy of my trust
and more able to be my security
than the Dow Jones average.
In other words,
He must really be there and really be God.
And then David goes on,
after his bold affirmation to hope in God,
by giving an affirmation of what that hope will produce.
...for I shall again praise Him For the help of His presence.
But then, just like Peter, walking on the water,
David’s eyes are once again diverted
from his God
to his circumstances.
And once again he cries out,
PSA 42:6 O my God, my soul is in despair within me;
And the truth is,
with most of us,
most of the time,
our default setting in life
is not focused on our God,
it is focused on the chaos around us.
When was the last time you watched a news program
and came away with renewed confidence in your God?
When was the last time
you opened your eyes in the morning
and found that the first thought to enter your mind
was confident trust in your God?
If you’re like me,
you must reclaim that confidence
one day at a time.
And that’s what we see David doing next.
Therefore I remember You from the land of the Jordan And the peaks of Hermon, from Mount Mizar.
He chooses to remember his God -
to remember His promises,
to remember His faithfulness in the past.
Then, once again, David finds himself
feeling overwhelmed.
He says,
PSA 42:7 Deep calls to deep at the sound of Your waterfalls; All Your breakers and Your waves have rolled over me.
But this time there is a difference.
This time he has come to realize
that the flood that pours over him
is a flood controlled by God Himself.
It is YOUR breakers,
and YOUR waves that roll over me.
And that realization
brings him back to hope.
PSA 42:8 The Lord will command His lovingkindness in the daytime; And His song will be with me in the night, A prayer to the God of my life.
Listen to me, child of God!
Do you really believe the Creator God of the universe
could call you His own,
and let you call Him Papa,
and yet not care enough about your life
to govern the events that touch you?
What is it you fear?
Do you really think it is chance
or luck
or blind fate
that determines what touches you?
David relapses one more time
into fear and anxiety
before his Psalm concludes.
But by now he is making more progress.
He says,
PSA 42:9 I will say to God my rock, "Why have You forgotten me? Why do I go mourning because of the oppression of the enemy?"
PSA 42:10 As a shattering of my bones, my adversaries revile me, While they say to me all day long, "Where is your God?"
He’s back into doubt again,
which tells me David and I share a great deal in common,
but now at least His doubt begins with the truth: I will say to God my rock...
Having cycled through his despair three times,
he has, at least, reached the place where he knows
if he is ever to find solid footing in this life,
it will not be in the things around him,
it will be on the solid rock of his God.
And then, finally,
he closes with an affirmation of the truth one more time.
PSA 42:11 Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall yet praise Him, The help of my countenance and my God.
Hope in God...
As we move into the 9th chapter of Romans
the main thing I want to take into this chapter
is the understanding that when we see things most clearly,
we don’t really want a little God
who lets us call the shots.
We want and need a truly great God
who is absolutely sovereign in His dealings with us,
and who uses that sovereignty
to proclaim the depths of His love for us.
That will make more sense
when we get into the passage next week.