©2006 Larry Huntsperger Peninsula Bible Fellowship
04-16-06 |
Getting The Ending Right |
|
4/16/06
Getting The Ending Right
There is far more going on
in the Easter
account given to us by our God
than we
allow ourselves see.
There is far more our God is seeking to say to us
than we sometimes
allow ourselves to hear.
I understand this all too well
because I am a
worrier, a fretter, and churner by nature.
I have the most remarkable ability
to create within
my mind
disasters that have not yet taken place
and then invest huge amounts of mental and emotional energy
into trying to
cope with them.
Or taking disasters that have already taken place
and then allowing
them to define my expectations for the future.
It’s one of the things I do best.
And I do it at least in part
because I have
seen my share of real tragedies,
both in my
own life and in the lives of those I love,
and I
know they happen.
I know the rules of life,
at least the ones
we humans have written for ourselves.
I know that this world in which we live
is saturated with
evil,
an evil
that will at some level
touch every life
and leave behind scars or open wounds.
I had a lunch with a good friend of mine some time ago
and in the course
of our conversation
I shared
with him some things I’d been wrestling with in my own life recently.
He obviously understood my struggles,
and then he
started chuckling
and
said he had a bit of a confession to make.
He said that years ago, when he first started listening to
me teach
he simply
couldn’t believe I lived in the same world he did
because I keep talking about this God who
is so incredibly GOOD
and
it seemed to him as if I must know nothing
about the “real world” in which people
live.
I understood exactly why he said that.
I can recall a time in my own life
when I wondered
wether the preachers I listened to
had any
understanding at all
of
the world I lived in,
or the struggles I faced,
or the pain I felt.
And there certainly is a kind of religion swirling around us
that tells us
that bad things only happen to bad people,
and if we
would just give our lives to Jesus,
and
do what He says,
then He would make all the pain go away
and make us
healthy, wealthy, and wise.
But that isn’t even remotely what our God says to us,
and it certainly
hasn’t been my experience as His child.
And yet...and yet my belief in
and commitment to
a God who is truly, absolutely GOOD
is more
deeply imbedded in me now than ever before,
because, now, more than ever before
I understand what
happens
when we
take the evil that enters our lives
and
place it into the hands of a God
who has both the power and the love to
reshape it into good.
And the proclamation of a God who is truly GOOD
is not the denial
of the evil that surrounds us,
it is something else altogether,
something we
cannot begin to see
until we
first understand why I say that
there is far more going on
in the Easter
account given to us by our God
than we
allow ourselves see,
and far more our God is seeking to say to us through it
than we allow
ourselves to hear.
So let’s start there.
Let’s start with their world, back then,
and see if we can
see the truth in their lives
before we
try to see it in our own.
Let’s start with their expectations,
with their
dreams,
with a
group of people who just knew they had found hope for the future
as
few had ever known it before.
You know some of there names - Andrew, Peter, Mary, Lazarus,
John, James, Martha...
The fact that they all lived 2000 years ago
doesn’t really
change anything.
Their culture was different than ours,
but they were
people just like us.
They had their tiny lives,
their tiny goals,
their tiny
victories and defeats in life just like we do.
No one noticed them,
just like no one
really notices us.
They were not the big people in the world,
the important
people,
the ones
whose names everyone knew.
They lived in small towns, most of them,
just like us.
And they lived small lives, just like us,
small by the
standards of society.
Unlike us, they had a rigid religious system around them,
a system that
outlined for them
exactly
what God expected from them,
even down to the distance they were
allowed to walk on the Sabbath Day.
And those in authority over them
assured them that
God would “bless” those who kept the rules,
(whatever that meant,)
and curse those
who did not.
But in truth
they saw very
little affect in their lives
from all of
their religious activity,
apart from the social implications of
their actions, of course.
But then this man, this person entered their lives,
and all of the
sudden
their lives
began to fill with purpose, and with hope.
He seemed to understand life as no one had ever understood
it before.
He understood relationships,
and money,
and
politics,
and...well, and LIFE and GOD Himself,
and when He spoke
it all seemed to
make sense.
But that wasn’t all.
In fact,
that wasn’t even
the biggest thing.
The truly remarkable thing
was that He
didn’t just know things,
but He cared.
He cared deeply about the people who reached out to Him.
No, it was more than that.
It wasn’t just that He cared,
what He really
did was love.
He loved those who came to Him.
And that love gave life purpose and hope as nothing else had
ever done before.
There is nothing else in all of human experience
that has the
power to bring healing and hope to the human spirit
the way
being loved does.
We may not call it “love”,
especially in our
society today
where more
often than not “love” is used in a way that makes it synonymous with sexual
attraction.
We may just call it friendship,
or caring,
or genuine
concern for another person.
Or maybe we don’t even try to put a name on it,
but if we’ve ever
experienced what it is
to have
another person in our life
who truly, deeply cares about us
then we can understand a little
how Jesus’
entrance into those people’s lives affected them.
And we can understand, too,
at least a little
of how they responded,
of what happened inside them
when Jesus was
suddenly removed from their life.
From a human point of view
it was tragedy,
and emptiness, and loneliness, and pain
beyond
anything they had ever known before.
And it was all the worse
because it was
all so wrong.
This man, this Jesus was good as no one had ever been good
before.
All He did with both His words and His actions
was to give hope.
There was no evil within Him, ever.
In Matthew 12:18-21
Matthew quotes a
fascinating prophetic passage from Isaiah about Jesus.
Quoting God, he says, “Behold, My Servant whom I have
chosen; My Beloved in whom My soul is well-pleased; I will put My Spirit upon
Him, And He shall proclaim justice to the Gentiles. He will not quarrel, nor
cry out; Nor will anyone hear His voice in the streets. A battered reed He will
not break off, And a smoldering wick He will not put out, Until He leads
justice to victory. And in His name the Gentiles will hope."
He will not quarrel, nor cry out...a battered reed He will
not break off, and a smoldering wick He will not put out...
You know what the prophet is doing there, don’t you?
He’s using poetry
to describe the
depth of absolute goodness
that flowed
out of everything Jesus did,
everything He said,
everything He was as a human being.
A battered reed He will not break off, a smoldering wick He
will not put out...
But being good does not mean a person will not be hated.
In fact, in this present world,
with so much
evil,
so much
greed,
so
much jealousy,
so much hatred,
so much guilt,
it often works exactly the opposite.
And with Jesus
it was very much
that way.
In fact, do you want to hear something remarkable?
These are the two verses in Matthew 12 just before that
passage from Isaiah.
Then Jesus said to the man, "Stretch out your
hand!" And he stretched it out, and it was restored to normal, like the
other. But the Pharisees went out, and counseled together against Him, as to
how they might destroy Him.
The leaders of that society
responded to
Jesus’ miraculous act of kindness
by plotting
together for His destruction.
Welcome to real life!
And in the end,
from a strictly
human point of view,
eventually the evil won.
JOH 19:1-6, 17-19, 28-30, Then Pilate therefore took
Jesus, and scourged Him. And the soldiers wove a crown of thorns and put it on
His head, and arrayed Him in a purple robe; and they began to come up to Him,
and say, "Hail, King of the Jews!" and to give Him blows in the face.
Jesus therefore came out, wearing the crown of thorns and the purple robe. And
Pilate said to them, "Behold, the Man!" When therefore the chief
priests and the officers saw Him, they cried out, saying, "Crucify, crucify!"
... They took Jesus therefore, and He went out, bearing His own cross, to the
place called the Place of a Skull, which is called in Hebrew, Golgotha. There
they crucified Him, ... And Pilate wrote an inscription also, and put it on the
cross. And it was written, "JESUS THE NAZARENE, THE KING OF THE
JEWS."... After this, Jesus, knowing that all things had already been
accomplished, in order that the Scripture might be fulfilled, said, "I am
thirsty." A jar full of sour wine was standing there; so they put a sponge
full of the sour wine upon a branch of hyssop, and brought it up to His mouth.
When Jesus therefore had received the sour wine, He said, "It is
finished!" And He bowed His head, and gave up His spirit.
Evil triumphed over good.
And from a strictly human point of view,
so often that’s
what happens in this world.
Innocent, powerless, helpless children are abused,
sometimes even by
parents or other family members.
Those few, remarkable, courageous Jr. or Sr. high school
students
who try to live
lives of moral integrity
are
socially crucified and emotionally isolated by their classmates.
Fathers and mothers
sacrifice their
own children
on the
alters of their own career ambitions
or in
their own desperate, frantic efforts to get what they think will make them
happy in life.
Those in business who are honest with their customers
and fair to their
employees
see those around them who cheat, and lie, and deceive
accumulate far
greater wealth.
Leaders who hold public office
or other
positions of power over others
use their power for their own corrupt gain
at the expense of
those they have promised to care for.
And that’s just a very tiny bit of the evil around us.
In truth, every one of us in this room this morning
have had some
places in our lives
in which
the evil around us
has
brought loss and suffering into our own private world.
But there is far more going on
in the Easter
account given to us by our God
than we
sometimes allow ourselves see.
And there is far more our God is seeking to say to us
than we sometimes
allow ourselves to hear.
Because, you see, with all evil in this world,
with all evil
that touches our lives,
there is
within that evil a lie
placed there by Satan himself,
a lie that tells us
that this evil is
the end of the story.
This evil is all there is.
Life, our life is always, only a closed system of cause and
effect.
Evil is the cause
and the
destruction of our lives is the effect.
And our only hope
is accepting this
truth as the great reality of life
and then
finding some way of coping with the consequences.
Is it any wonder
that we live in a
world
filled with
people all frantically trying to find something,
anything that will dull the pain?
Alcohol,
drugs,
power,
sex,
adrenaline,
buying something, anything new...
there has to be something to dull this pain
and quiet this
agony within.
And if we believe that lie imbedded in the evil,
then what
possible difference does it make?
In the fall of 1999
Sandee and I were
in Washington,
driving our
daughter, Joni, back to Canada
for
the beginning of her second year of college.
Her first year was, for all three of us,
the most
pain-filled year we had ever lived.
For a number of reasons beyond her control
Joni had spent
that first year
in an
intense emotional isolation.
She fought her way through it
and came out far
stronger because of it,
but that fall of 1999
the memory of the
year before
was still
intensely real in her mind.
I was driving,
Joni was sitting
next to me,
and as we neared the Canadian border
I glanced over at
her
and saw
tears streaming down her face.
I asked her what was wrong
and she responded
with just four words.
“There’s so much pain.”
I knew she was remembering the year before
and said,
“Sweetie, this life we are called to live
is not a circle,
it’s a line.
You are not going back to anything,
you’re going
forward,
and what
you’re going forward to
will look nothing like where you’ve been.”
I wanted her to know
that this life,
our life is not simply cause-and-effect in a closed system.
And once we allow our God into our lives
our past never
determines our future,
and the
evil that has that has touched us
is
never the end of the story.
And for my precious daughter
this truth became
a wonderful reality within a matter of weeks.
Her second year,
and her third,
and her
fourth were nothing even remotely like her first
because her life was not a circle,
it was a line
moving ever forward under the careful hand of her God.
And when it comes to the things our God is saying to us
through the
account of the Easter story,
the power
of GOD over evil
is at
the very top of the list.
Those few days following the death of Christ
were certainly
the most hideous days His followers ever lived.
They were days without hope,
days when the
absolute triumph of evil was the only reality,
days in
which, behind every thought,
behind every action,
behind every conversation,
behind every memory
there was a backdrop of blackness,
and emptiness,
and
hopelessness,
and
loss,
and pain.
And right now some of you
are living in
your own personal post-crucifixion agony.
Something huge has died in your life as well,
something upon
which you had built your hope for the future.
But now that hope,
whatever it was,
is gone,
and you simply cannot imagine
anything that
could ever happen
that would
bring it back again.
Well, if that describes you right now,
if you hear
nothing else I say this morning,
I pray you
will at least hear this.
God’s stories never end with the crucifixion,
they never end
with death,
and they
never end with the triumph of evil in our lives.
You know, of course, how that Easter story ends.
MAT 28:1-10 Now after the Sabbath, as it began to dawn
toward the first day of the week, Mary Magdalene and the other Mary came to
look at the grave. And behold, a severe earthquake had occurred, for an angel
of the Lord descended from heaven and came and rolled away the stone and sat
upon it. And his appearance was like lightning, and his garment as white as
snow; and the guards shook for fear of him, and became like dead men. And the
angel answered and said to the women, "Do not be afraid; for I know that
you are looking for Jesus who has been crucified. He is not here, for He has
risen, just as He said. Come, see the place where He was lying. And go quickly
and tell His disciples that He has risen from the dead; and behold, He is going
before you into Galilee, there you will see Him; behold, I have told you."
And they departed quickly from the tomb with fear and great joy and ran to
report it to His disciples. And behold, Jesus met them and greeted them. And
they came up and took hold of His feet and worshiped Him. Then Jesus said to
them, "Do not be afraid...”
You know how that story ended,
about how God
brought life out of death,
a life that began with Christ Himself,
but a life that
then spread literally across the world
and across
the ages.
But what you do not know right now
is how your story
will end.
And if you are like me, a fretter, a worrier, a churner by
nature,
then right now
you are probably brooding
over what
other disastrous story line evil will write into your life.
But even though I still fret, and worry, and brood far more
than should,
I have lived long
enough with my God,
and seen
enough of His ways
to
know the truth.
Although evil plays a part in all of our stories,
once we place our
lives into God’s hands
evil is
never permitted to choose the plot
or to
determine how the story ends.
God alone will do that,
and bringing life
out of death
is one of
the things He does best.
Though I don’t think he knew it at the time,
when the Prophet
Isaiah wrote these words
he was
writing the perfect description
of
the work of Jesus Christ in the lives of those who come to Him.
And I could find no better way
of expressing
what our God is trying to say to us through the Easter account
than to
close by reading these words for us.
ISA 61:1-3 The Spirit of the Lord God is upon me, Because the Lord has anointed me To bring good news to the afflicted; He has sent me to bind up the brokenhearted, To proclaim liberty to captives, And freedom to prisoners; To proclaim the favorable year of the Lord, And the day of vengeance of our God; To comfort all who mourn, To grant those who mourn in Zion, Giving them a garland instead of ashes, The oil of gladness instead of mourning, The mantle of praise instead of a spirit of fainting. So they will be called oaks of righteousness, The planting of the Lord, that He may be glorified.