©2006 Larry Huntsperger Peninsula Bible Fellowship
07-02-06 |
Feeding The Hunger, Healing The Soul Pt. 5 |
|
7/2/06
Feeding The Hunger Pt. 5
There is a major theme in God’s work in our lives,
a theme that
forms the central focus
of so much
of what He is trying to accomplish for us,
but it is a theme
that we
frequently don’t even see
because of the religious clutter that
sometimes surrounds our lives.
We all enter this world with two huge opposing forces within
us.
First, we bring with us a deep hunger for true love and the
soul intimacy it brings,
a love that is
based on our being known honestly
and
accepted fully on the basis of that knowledge.
And second,
we bring with us
a deeply corrupted spirit
that drives
us into actions and attitudes
that
bring about a deep sense of shame within us
and a longing to hide and protect
ourselves
from the very ones from whom we hope to
receive love.
Simply put,
we long for love
from those around us,
but at the same time we have a desperate desire to want to
hide ourselves
from the very
ones we hope will love us
because we are convinced that if they knew
us honestly
they would want nothing to do with us.
And here again this is a bit of a side-track,
but I’ve always
found it fascinating
the
different ways in which we go about hiding.
It has been my observation
that most
of us tend to gravitate toward one or the other
of
two distinctly different approaches to hiding ourselves from those around us.
Some people hide behind a wall of words,
while others hide
behind a wall of silence.
And both walls are equally effective
in keeping people
from seeing what we don’t want them to see.
About eight years ago
we spent two
Sundays looking at these two distinctly different groups,
and since I
think it may help in our understanding
of
the barriers we face in our search for the intimacy of the soul,
I want to quickly review the main
characteristics of those two groups.
For lack of better labels
I called the two
groups “talkers” and “nontalkers”.
The talkers use speech as their primary tool
for emotional
contact with their world,
but it is
also their primary tool for hiding from the world.
They can and do articulate their feelings
and their
thoughts quickly and easily,
but what
they articulate is carefully selected
to
protect themselves from allowing others to see anything they don’t want them to
see.
Talkers need words for emotional survival.
They fuel their emotional tanks
through verbal
communication.
The greatest terror of the talker
is silence.
Three minutes of absolute silence
is a terrifying
experience for them.
If a talker is with another person
and a silence of
more than a few seconds occurs
the talker
will find something to say -
anything!
They’ll talk about the pattern of the carpet,
or the height of
the tree in the front yard,
or the
population of Anchorage,
and they urgently want
response back
from the
people around them.
And here is the important thing to remember about the
talkers -
when they talk
they are
not really talking
about whatever they’re talking about.
When the talkers talk
they are using a
flood of verbal communication
to
continually validate themselves through noise,
and
to protect themselves through careful control of what is said and what is not,
while at the same time creating a superb
hiding place
behind an impenetrable wall of words.
Then there is the other half of the world -
the nontalkers.
Whereas the talkers are protected through their wall of
words,
the nontalkers
are protected through their wall of silence.
For the nontalker,
not only is
silence not an enemy,
it is a
wonderful friend.
Silence is like a warm, cozy, soft blanket
into which a
person can snuggle.
Silence is safe.
Silence is
friendly.
Silence is
protection.
The nontalkers find casual social contact to be both
threatening and draining,
and they must
have blocks of isolation
built into
their lives on a regular basis
or
they quickly become emotionally exhausted.
Nontalkers stand in awe of the talker’s ability to think of
so many things to say.
And, when nontalkers are with talkers,
they tend to view
themselves
as rather dull,
uninteresting people by contrast,
sort of like God forgot
to equip them
with a personality gene.
I personally think
it is almost
impossible
for the
talker and nontalker groups
to
truly understand and appreciate one another.
Talkers will always believe
that nontalkers
really could plunge into the exciting world of verbal communication
if only
they would try a little harder.
They look at it as a growth issue,
a will issue,
a
try-a-little-harder-and-you-can-do-this-too issue.
And apart from the work of God in their lives, nontalkers are no better.
They will have just as much difficulty
accepting the
talkers in their world.
They will have a strong tendency to look at the talkers
around them
as compulsive
noise machines
running in
terror from the great Silence Dragon pursuing them,
and
from the fear
that someone might break through their
wall of words
and see all those things inside
that they are trying so hard to
hide.
And the nontalkers peak out from behind their wall of
silence at the world around them,
forever clinging
to a secret hope
that the
talkers in their lives will eventually run out of words,
or find just a
few seconds of inner harmony with themselves
so that the
endless flood of noise will cease
and the world can
finally know
just a few
moments of peace and quiet.
Now those are exaggerations, of course,
and they also
present a picture of those two groups
without the
intervention and healing of the Spirit of God in their lives,
but there is enough truth there
to help me
illustrate how we all hide ourselves
from the
very relationships in which we so long to be known and truly loved.
Part of our desire to hide
comes from our
awareness of our own inner moral corruption,
and part of it also comes
from some of the
messages given to us by our parents
or other
significant adults or peers during our childhood,
messages that tell us we are unworthy of
being loved.
We talked a little bit about some of those messages last
week.
And one of the central works God seeks to accomplish in our
lives
is to resolve
these two huge opposing forces within us,
to bring a
level of healing within us
in
which we can find freedom from both the fear and the shame we feel,
and through that freedom
find a true intimacy of the soul through
which we can both give and receive love.
When our Lord said, A new commandment I give to you, that
you love one another, even as I have loved you, that you also love one
another...,
He was
telling us
that one of
the major themes of His work in our lives
is
that of teaching us what it really means
to love and to be loved,
to close that gap
between what we
fear the most
and what we
need the most in our lives.
And then, three weeks ago,
we spent quite a
bit of our time
looking at
the way in which God has created each of us in His image,
and
because of that God-imprint within us
we are at our core primarily relationship
creatures.
But it’s more than
just that.
Not only are we relationship creatures,
but we alone are
relationship creatures designed in the image of God,
which means that with every human relationship,
the more we
pattern our approach to others
after the
pattern we see in God’s dealings with us,
the
healthier those relationships will be.
God has populated our world
with an
incredible variety of life forms,
and all of
them have their own unique rules for relating to other members of their own
species.
Some of them follow certain patterns that parallel healthy
human relationships,
and some of them
follow patterns that are radically different from what works for us.
Is it the praying mantis that devours it’s own mate after
breeding?
Not a good pattern for us to model our relationships
after...
I have frequently heard people point to certain behaviors in
the animal kingdom
and then suggest
that what we see in this animal or that animal
would make
an excellent pattern for us as well.
But the truth is that
when we make
comments like that
we are
looking the wrong direction.
When God created us
He did not create
us in the image of the lower creation,
He created us in the image of Himself,
and if we want to
understand what works in human relationships
we need to
look at the relationship pattern
that
we see being modeled for us by God Himself.
Which means that if we want to understand what it means to
love
then we begin
that understanding process
by looking
at how God loves us
and
how He expresses that love to us.
In fact, when it comes to the most critical relationships in
our lives,
God clearly,
powerfully says just exactly that.
Last week in one of my side-tracks,
though we didn’t
take time to look at the passage,
we talked a
little bit about the way in which God sets Himself up
as
the perfect pattern for the husband/wife relationship.
EPH 5:23, 25, 28-30 For the husband is the head of the
wife, as Christ also is the head of the church, He Himself being the Savior of
the body. Husbands, love your wives, just as Christ also loved the church and
gave Himself up for her;... So husbands ought also to love their own wives as
their own bodies. He who loves his own wife loves himself;... for no one ever
hated his own flesh, but nourishes and cherishes it, just as Christ also does
the church, because we are members of His body.
Do you see what he’s saying?
This is what we were looking at last week -
that process
through which God reveals to husbands
the kingdom
assigned to us by our God.
And He explains to us in practical terms
how we fulfill
that role.
He’s saying,
“Hey, husbands,
are you having a little trouble
figuring out this husband thing?
Well, try this!
Try relating to
your wife
the same
way Christ relates to the church.”
But knowing how slow we husbands are to catch on sometimes,
he then makes it
really clear for us.
You see, He knows that we’re going to like the sound of that
first phrase,
For the
husband is the head of the wife, as Christ also is the head of the church...
But he also knows that we don’t have a clue
as to what that
really means.
So then He goes on to tell us.
It doesn’t mean we are their master,
it means we’re
their savior,
and only when we discover how to fulfill that role in our
partner’s life
in a way that
truly brings about healing and redemption within them
will we
discover the level of fulfillment in life
that
comes with true kingdom rule.
I know, of course,
how absurd what
I’ve just said
sounds to
many men.
But I have long since ceased being defensive
about the life
principles given to us by our Creator.
And when I meet a man who strongly objects
to the idea of
elevating his relationship with his wife
above his
career,
above his hobbies,
literally above all else,
the one question I want to ask him
is, “Have you
found the kind of deep, truly satisfying fulfillment in life you hoped for?”
I find it fascinating that,
when a man fails
in his relationship with his wife,
no amount
of success in any other part of life
can
compensate or fill the void that that failed relationship creates.
And on the other hand,
when, 5, or 10, or 20 years after his wedding
day,
a man can
hear his wife say to him, “The wisest thing I ever did in my life was to marry
you.”,
then no amount of defeat,
or set-backs,
of turmoil,
or
disappointments in his career or any other part of his life
can ever rob him of the sense of life
fulfillment he gains from his success in that one relationship.
But here again, if we want to understand what works in human
relationships
all we need to do
is to look
at the basic pattern given to us
in
Christ’s relationship with us.
And of course the husband/wife relationship
is just one
aspect of all of this.
I know I’ve wandered all over the place in this rather
strange series,
but let me see if
I can pull together what I’ve really wanted to say
in a way
that makes sense.
What we are looking for, hoping for in our life
relationships
is a true
intimacy of the soul.
And by that I mean simply
that we are
looking for at least a few relationships
in which we
can risk allowing another person to see us honestly,
and
then we find ourselves being accepted and loved
in the face of what we have allowed them
to see.
We want what we lost in the Garden of Eden -
we want to be
able to come out of our hiding places long enough
for someone
else to know us honestly
and
then to accept us on the basis of that knowledge.
And this kind of real soul intimacy
is certainly not
limited to marriage.
In fact, it is what we long for at some level
in every human
contact we have.
Several weeks ago I shared with you
a comment a young
friend of mine made to me
after he
risked inviting me into helping him work through
the consequences
of some really stupid choices he’d made.
When I asked him how his honesty had affected our friendship
he said simply,
“It made it far stronger.”
So how to we go about building those relationships?
Well, in a single sentence
we build them by
looking at the pattern modeled for us by our Lord in His relationship with us
and then by
reproducing that pattern
in
our relationships with those around us.
And for the rest of this series
I’m going to take
us to a passage in the 4th and 5th chapters of Ephesians
because what Paul does in this passage is
truly remarkable.
We are going to look at two verses from that passage
in our last few
minutes together this morning,
and then we’ll come back to it in two weeks
and look more
closely at the verses that precede and follow this passage that we’ll look at
this morning.
But I need to prepare you for what’s going on in these
verses
or the power of
it will be lost to us.
You see, this is one of those passages
in which God
makes some statements to us that,
if we do
not hear them correctly
will cause us to automatically switch into
our platitude mentality.
We will assume that what we are being offered
is a high and
lofty goal
that we
really should try to shoot for
but
certainly have no reasonable expectation of achieving.
And we’ll do that because of the opening phrase in Ephesians
5:1.
In that phrase Paul says simply,
Therefore be imitators of God, as beloved children...
And as soon as we hear that,
unless we see
that statement in context,
it’s easy
to see why we switch into our platitude mentality
because, I mean really!!, what else would
we think?
Be imitators of God?
Right!
I’m just going to
imitate God.
I’ll be omniscient,
and omnipotent.
I’m going to have a little trouble with that being
everywhere at the same time thing,
but maybe I can
make up for it with being really really wise.
You see, unless we understand the context in which Paul
makes that statement,
it’s no wonder we
switch into our Bible platitude mode.
So what is the context?
This statement appears in the middle of a passage that
begins with Ephesians 4:17 and runs through 6:9.
And right in the middle of that passage
Paul offers us
this statement
that tells
us exactly what he’s doing.
He says,
EPH 5:1-2 Therefore be imitators of God, as beloved
children; and walk in love, just as Christ also loved you, and gave Himself up
for us, an offering and a sacrifice to God as a fragrant aroma.
And in that sentence
Paul does the
same thing I’ve been trying to do throughout this study -
he links being imitators of God
with our learning
how to love.
In other words,
he is telling us
that, if we want to know how to build love relationships with one another
then all we
have to do is to look at the way God relates to us.
And then he explains to us what that looks like in practical
terms.
So, where have we ended up so far?
We enter this world with two huge opposing forces within us.
On one side we have within us a deep hunger to enter into
true love relationships with those around us,
relationships in
which we are known deeply and honestly
and then
accepted and loved on the basis of that knowledge.
On the other side
we have a terror
of allowing anyone to see us honestly
because of the moral corruption we have
within us.
If people really knew what we were like...
Then our Lord enters our lives
and establishes
for us
a whole new
agenda for us -
JOH 13:34 "A new commandment I give to you, that you
love one another, even as I have loved you, that you also love one another.”
He tells us that, if we allow Him to accomplish His work
within us,
He will close the
gap between those two forces within us.
He will teach us how to love.
And then He goes on to tell us
that the way we
learn to love
is through
looking at the pattern He has modeled for us
in
His relationship with us.
And next time we’ll look at a powerful counterfeit love God
warns us about,
and then
the follow week we’ll finish this up
by
looking more closely at this passage
to see just exactly how we go about modeling ourselves after God Himself.