©2004 Larry Huntsperger Peninsula Bible Fellowship
07/04/04 |
This One Thing I Know Pt. 1 |
|
7/4/04
This One Thing I Know...
We’ve just completed a six month series
in which I shared
with you my life’s greatest surprises about life with Jesus Christ.
In a few weeks we will very likely return to our long
neglected study
of Paul’s letter
to the Ephesians.
But in between where we were
and where we will
return to
I want to
do some things I’ve had tucked away in the back of my thinking,
some of them for several years.
Today and then again next week
I’m going to take us to the 9th
chapter of the Gospel of John,
and to the
account of one man’s discovery of his Savior.
I’m going to do this in part because I love what happens in
this chapter,
because there are
so many parallels in it
to the way
we see God involving Himself in our lives.
And I like it, too,
because this
man’s discovery of His God
was very
much a process, not a point,
and as such I think it far more accurately reflects
what most of us
experience in our own lives.
And I also want to do it
because I believe
the example given to us
through the
life of one blind beggar
who lived on the streets of Jerusalem
nearly 2000 years ago
can be of value to some of you
who are, right
now, churning through a critical time
in your own
interaction with your Creator.
It takes most of us our entire lives
to become even a
little bit logical
in our
dealings with our God.
And let me see if I can explain why I say that.
I’ll begin first
by making four
statements
that are
both true and that follow logically from one another.
First, we are created beings,
created by God
for fellowship with Him.
That is why we exist.
That is why
anything exists.
The fact that we all enter this world
with spirits in
rebellion against God and,
because of that rebellion,
spirits that are
willfully blind to that truth doesn’t change anything.
Each of us here this morning exist
because God has
created us for Himself,
and it is
why that ever-present ache and emptiness remains within us
until we find Him.
Second, God has chosen to allow the human race to continue
life on this earth up to this point
because it gives
Him the opportunity
to reveal
Himself to each of us
with the hope that we will then respond to
His offer of forgiveness
and of eternal friendship with Him.
That’s what Peter was telling us at the end of his first
letter.
He knew, just as we do,
what it is to
look around at the corruption in the world
and wonder
why God doesn’t end it all instantly.
And he, too, heard the voices of those around him
calling him a
fool for believing that the time would come
when God
would one day bring this all to an end.
And so he wrote,
2PE 3:3 Know this first of all, that in the last days
mockers will come with their mocking, following after their own lusts,
2PE 3:4 and saying, "Where is the promise of His
coming? For ever since the fathers fell asleep, all continues just as it was
from the beginning of creation."
2PE 3:9 The Lord is not slow about His promise, as some
count slowness, but is patient toward you, not wishing for any to perish but
for all to come to repentance.
We are created by God for God,
and God now
allows this world to continue on in its corrupted state
because it gives Him the opportunity
to
seek to communicate Himself to more and more of His creation
with the hope that we will respond to His
grace,
and His kindness,
and His offer of compassion and restoration to Him.
Third,
the central issue
of life for everyone of us,
the puzzle
piece around which all the others fit
is
our personal, individual discovery of God’s love for us
and our response to that love
through trusting His offer of forgiveness
and life through Jesus Christ.
That is what we are here for,
that is the
central issue of life
through
which all other issues find their proper place.
And fourth,
from the day of
our birth,
until the
day of our death
God is actively seeking to call us to
Himself
and to communicate to us the truth we need
in order to find Him.
And those four statements
are not some sort
of far out religious system.
They are simple, logical truth.
The fact that our inner spirits’ rebellion against God
causes us to hide
from that truth
behind a
endless mass of conflicting and illogical alternative points of view changes
nothing.
I mention these four statements
simply because it
was my acceptance of their logical validity
that has
led me to yet another realization.
There is no chance,
no luck involved
in those circumstances in our lives
that bring
us to the discovery of our God and His love for us.
Though we usually cannot see it
until we look
back on it after the fact,
the active hand of God
is involved in
every step we take toward Him.
There is no other way for us to get to Him.
And let me make a crucial distinction here.
I’m not talking about every step we take toward religion.
Religion is,
quite often, not a step we take toward God,
it is a
step we take away from Him
because it provides us with a superb place
to hid from Him.
What I’m talking about here
are those steps
we take
that truly
do lead us closer to Him.
Some of you are here this morning
because, from
your point of view,
you just
sort of happened to find this church.
Maybe you have a friend who goes here
and they coaxed,
or coerced,
or
tricked or bribed you into coming,
and once you got here
you decided it
wasn’t too bad.
Or maybe recently you’ve just sort of felt an interest
stirring with you
to check out the
church thing
for the
first time in a very, very long time,
and somewhere you heard
that the group
that met in that school building
had a
preacher who didn’t beat his people up each week.
But, no matter how you ended up here,
I want you to
know something with absolute certainty -
your being here is not chance,
it’s not luck,
it’s not
just something that happened,
it is another step in a carefully planed work of God in your
life,
a plan He has
been unfolding since the day of your birth,
a plan
designed by Him to bring you ultimately into the discovery of His love for you.
And that stirring you’ve been feeling within you recently,
that stirring to
figure out more about God
isn’t just an age thing you’re going through,
or a curious
throw-back from your childhood.
It is the Spirit of God working in your life,
drawing you to
Himself
and to your
own discovery of the purpose for which you exist.
And please, don’t let that scare you.
And don’t think that if you continue on with this pilgrimage
that has begun in your life
it will lead you
into some sort of weird religious ordeal.
If you continue on with what God is doing in your life right
now
you will find
that the
life He leads you into
will fit you as nothing has ever fit you
before.
It will not be something you’ll have to cram yourself into,
pushing and
shoving,
trying to
make the thing fit.
You will find that it is something that fills you,
and satisfies
you,
and flows
out of you,
and
clothes you as nothing else has ever clothed you in your life.
But I want you to know
that with most of
us
the
discovery of our Lord and of life with Him is far more of a process than we
sometimes realize,
a
process begun by Him long before we were even aware of what He was doing.
And I want to illustrate that process through the help of
the 9th chapter of the Gospel of John,
and hopefully
through this illustration
give you
both the freedom and the encouragement you need
to
stay with this process in your own life
until you, too, find the One who has been
seeking you since before the foundation of the world.
OK, this event recorded for us in John chapter 9
takes place in
Jerusalem
probably just a year before Jesus’ final
trip back to Jerusalem
for
His crucifixion.
By this time in His ministry
the tension
between Jesus and the Jewish leadership was intense.
Those who held positions of power in the Jewish community
knew this Man was
dangerous as no one had ever been dangerous before.
His popularity threatened their very existence
and His refusal
to play by their rules infuriated them.
Those who held power
had made it clear
that anyone aligning themselves with this Jesus
was not to
be permitted entrance into the weekly meetings at the Synagogue.
Now, Jesus is in Jerusalem.
His disciples are
with Him,
and John
writes...
JOH 9:1 As He passed by, He saw a man blind from birth.
And the first thing I want to point out here
is that Jesus is
the one who came to this man,
who found
him and reached out to him.
And keep in mind who this man is.
He’s a beggar.
We are not told how old he is,
but we know with
certainty that he is at least in his 20's,
and very
likely in his 30's or even 40's.
And we know, too, that he lives in a tiny world at the very
bottom of the social order.
When he woke up that day
he assumed that
this day,
like every
other day he’d ever known,
would consist of his sitting by the side
of the street,
calling out to those who passed by,
with his hands held out
hoping someone would drop a coin
into his fingers
so that he could have enough
to buy food for one more day.
And of all the beggars lining the streets,
a blind beggar
would most certainly be the easiest to walk by
because he could never make eye contact
with those who came his way.
Of all the people for Jesus to seek out
and then single
out for His work
this man
would be the last one we would have expected.
But that’s the way our God works.
He values each of
us
not on the
basis of our position in society,
but
rather on the basis of our position in His heart.
John goes on...
JOH 9:2 And His disciples asked Him, "Rabbi, who
sinned, this man or his parents, that he would be born blind?"
His disciples recognize immediately, of course,
that this man’s
condition is pathetic.
And they ask Jesus the same question we so often ask
when we discover
that some sort of corruption or evil has intruded into our lives -
WHY?
To His followers
it seemed obvious
that this kind of suffering
must be
punishment for sin.
That is the arrangement we always go to first
in our dealings
with our Creator.
He blesses good people
and curses bad
people.
But they were having difficulty working out who’s sin it
must have been that caused this man’s misery.
He was born blind,
so it was a
little hard for them to see how it could have been his own sins,
so surely it must have been because of his parents’ sins.
And every one of us
have got at least one thing in our own lives
that causes us to
ask the same question.
Why did this happen to me?
Why have I been
afflicted with this?
Maybe we’ve even spent a lot of time and energy
sifting through
our past,
trying to
understand why we ended up where we are.
Or maybe we think we know why.
Maybe we can
trace back to that point in our life
where, for
whatever reasons,
we
chose wrong.
We chose rebellion,
or we chose
disobedience,
or we chose
what felt good at the expense of what we knew was right,
or we
chose what at the time we thought was freedom
and discovered too late
that it was really the doorway into the
worst possible slavery.
But no matter what conclusions we reach,
that why question
is often the first one we ask.
Now, I want you to listen carefully to Jesus’ response to
that question.
JOH 9:3 Jesus answered, "It was neither that this
man sinned, nor his parents...”
The first thing He says is that asking why will never get us
where we need to be.
Human suffering is not the wrath of God poured out on the
world
in response to
our rebellion against Him.
Human suffering is the unavoidable result
of life on this
planet at this time in human history.
Certainly it is true
that there are
times when our own willful rebellion
will make
things harder for us.
But even then what we suffer
is not the active
judgment of God for our actions,
it is the
natural consequences of making choices
that
are contrary to the way our God has designed us and designed our world.
There will come a time in history
when the human
race will wilfully stand up in rebellion before Christ,
knowing full well who He is and what they
are doing,
and, bolstered by all the power of Satan and his legions,
they will refuse
to submit to His Lordship over them.
And that ultimate rebellion will bring about the wrath of
God
being poured out
on this world as never before.
But right now
there is a very
different work of God taking place on this earth.
The truth is,
every one of us
who comes to God now
bring with
us some measure of suffering in our lives,
suffering that exists either because of our own sins
or because of the
sins of our parents,
or our
grandparents,
or
because of the sins of countless others who have come before us.
It is a given,
an unavoidable
certainty of life on this planet.
And the first thing our Lord wants us to know
is that asking
why will never take us to where we need to be.
And then our Lord goes on.
And before I read
this
I need to
let you know that, as much as I do love the New American Standard translation,
I
believe the way the translators handled this next section
did not accurately communicate what Jesus
was really saying.
The two words “it was” found in the NASB
do not exist in
the original text,
nor does
the period that we find at the end of the verse.
Actually, there is no punctuation at all in the original
manuscripts.
And if we read these next two verses
the way I believe
they were intended to be read,
this is what Jesus says.
JOH 9:3-4 “It was neither that this man sinned, nor his
parents. But so that the works of God might be displayed in him, we must work
the works of Him who sent Me as long as it is day...”
You see, what Jesus is doing
is offering his
followers a whole new question.
What He’s saying is this.
“Whenever we encounter human suffering,
or pain,
or evil in
others or in ourselves,
the question we need to ask ourselves is not, “Why did this
happen?”,
the question we
need to ask is, “How can God display Himself through this?
How can He display His redemption,
and His
compassion,
and His
power to heal,
and
the depth of His love through this?”
For many years now
I have had a
little phrase that I frequently repeat to myself
simply
because it helps me to keep my own personal point of focus correct.
I say to myself,
“the real
question in life
is not,
‘What would my life have looked like
had I not been touched by evil?’,
the real question in life
is, ‘What would
my life have looked like
had I not
been touched by my God?’”
That is what I see Jesus saying to His disciples here in
John chapter 9.
He’s saying, “Ask the right questions.
Ask the questions
that will lead you to the truth you need to know.
Understanding why this man was born blind will lead you
nowhere.
Understanding
what God can do with this blindness
will lead
you to truth about your God
that
will have the power to transform your life.”
And then, from there,
John goes on to
record for us
just
exactly what God was able to do.
JOH 9:6 When He had said this, He spat on the ground, and
made clay of the spittle, and applied the clay to his eyes,
JOH 9:7 and said to him, "Go, wash in the pool of
Siloam" (which is translated, Sent). So he went away and washed, and came
back seeing.
Now, why did Jesus do that?
Why did He go through all that mess and fuss with the
spitting
and the mixing of
the mud,
and the
smearing of it on this man’s eyes?
Why didn’t He heal this man’s blindness
the same way He
healed the other blind men we know about in the gospels,
by simply
reaching out,
touching their eyes,
and having them instantly healed?
I don’t know,
any more than I
know why He doesn’t work in your life
in exactly
the same way as He works in mine.
But I can guess.
I think He did it
because it was
necessary for this man to have to trust Jesus enough
to have to
follow the one simple request Jesus made of him.
It wasn’t all that hard,
but neither was
it all that easy.
He had to find some sighted friend
who would take
Him by the hand
and lead
him to that pool.
He had to risk the possibility
of looking like a
complete fool in front of that friend.
“Hey, my blind friend, did you know that you have mud all
over your face?
Here, let me help
you wash it off.”
“NO!!! Don’t touch that mud.
I can’t wash it
off here.
I can only wash it off in the Pool of Siloam.”
“Oh. Why’s that?”
“Well, if I wash it off there,
I’m going to be
able to see.”
“What? Why do you say that?
Can you see
anything right now?
Has the mud
brought about any healing yet?”
“Nope. Can’t see a
thing. Just the same endless blackness I’ve been staring at for the past 35
years.
But this Jesus
said if I’d only wash it off in that pool
I’d be able
to see.”
And one thing I know for certain -
Jesus did it the
way He did it for this man
because it was an essential part of his
own personal pilgrimage.”
So he went away and washed, and came back seeing.
Now, we’re not going to finish this passage today,
but before I
close for the morning
let me tell
you what I’ve been trying to say so far.
This blind beggar began this day
assuming it was
going to be just like every other day he’d ever lived.
But then this Person entered his life
and set in motion
events
that
changed his life forever.
And keep in mind that up to this point
this man has no
idea who Jesus is.
He has lived his entire life outside of the mainstream of
society.
He wasn’t on the
internet.
I know he
wasn’t reading the daily papers.
In fact, when we continue with this passage
it will be
obvious that he had no idea at all who Jesus was.
And I believe there are some of you here this morning
who are at a very
similar point in your own life.
A few months ago you would have looked at your life
and seen an
unbroken pattern
stretching backward
and
forward as far as you could see.
Your life was just an endless stream of choices,
some good, some
bad,
and a whole
lot of other forces
over which you’ve had no control.
But, like this blind man
there was nothing
in your life
that gave
you any hope
that
anything was ever really going to change.
But recently there has been something going on inside you,
something you
honestly don’t understand.
Something has touched your spirit
and given you
eyes to see things you’ve never seen before,
and given
you the ability to feel things you haven’t felt for a very long time.
You certainly don’t know what it all means,
or even if it
means anything,
but right
now there is within you a kind of hope you’ve never known before.
I want you to know that what’s taking place within you
is taking place
because the God who created you
is calling
you to Himself.
I end this morning
by repeating what
I said at the beginning.
There is no such thing as chance,
or luck,
or
coincidence in our dealings with our God.
He has been seeking you since before the world began,
and if you find
you are now finally beginning to hear His voice,
don’t turn away,
don’t run away,
don’t
retreat behind those hiding places you’ve used so often in the past
to
keep Him out of your life,
and don’t be afraid.
He is what you’ve been hungering for your whole life,
and He alone can
and will fill that aching void within you.
And if what I’ve just said fits with what you’ve been
feeling inside,
let me leave you
with a prayer that will help.
“My Lord, please give me eyes to see You as You really are,
and a heart to
trust You with my life. Amen.”
We’ll finish this next week.