©2004 Larry Huntsperger Peninsula Bible Fellowship
07/25/04 |
Standing On The Rock |
|
7/25/04
Standing On The Rock
During the next few weeks
I am going to do
something
that I try
to do about every three or four years here in our fellowship.
I am going to teach once again
what I recognize
as being the handful of basic principles
upon which
the true life with Jesus Christ is based.
What I will offer you will be in an organized teaching
format.
By that I mean
that the material
will, hopefully, be organized and presented
in a way
that will enable you to logically reason through the truths
and
integrate them into your life.
But it might help you to know
that this is not
the way I originally learned these concepts.
Nearly every one of the truths I will be sharing with you
came into my own
life
as the
result of my fighting my way through to their discovery
after
months or years of doing it wrong.
When my Lord blasted into my life so many years ago,
I knew absolutely
nothing about the principles that govern our life with Him.
It is possible that they were being taught in those churches
I attended as a child
and I simply
didn’t hear them because I wasn’t listening,
but in truth I don’t really think so.
But following my entrance into the family of God
there was only
one thing I knew with absolute certainty -
my God was
really there,
and
He was really, personally, actively involved in my life.
But when it came to understanding anything
about the
principles He has established
that govern
our relationship with Him
and
our relationships with one another,
I was utterly clueless.
My own rather pathetic little philosophy of life
was a mixture of
what I had brought with me out of my home environment,
combined
with what I heard and saw being pushed by the society around me.
And during those first few years of my walk with the King
there was within
me a far greater liability than just my ignorance.
It was a liability in the form of an attitude I had
inherited from my past religious training,
an attitude that
told me
that “good”
Christians don’t question,
they
don’t wrestle with issues,
they
don’t seek to deal logically and reasonably with principles in Scripture,
they just BELIEVE.
But it was more then that.
It was an unspoken but strongly implied message
that suggested
that the Word of God was not a source in which we could expect to find
practical life answers,
but rather it was a book that existed primarily for
spiritual inspiration,
whatever that
was,
and what it
contained should be accepted “by faith”.
It wasn’t until four years after I met my Lord
that I was
exposed briefly to a man
who gave me
a perspective on Scripture
that
ultimately changed the course of my life.
In the fall of 1970 I studied for two months with Dr.
Francis Schaefer,
a man who not
only allowed questions,
but who
aggressively encouraged them,
a man who proclaimed boldly
that any answers
that could be found
would be
found within the Christian thought framework.
What I saw him modeling for me
was so different
from anything I’d ever heard being communicated in my past church experiences.
Schaeffer was dealing mostly with concepts of philosophy,
issues that I had
very little personal interest in.
But his underlying attitude of his recognition of the
infallible practical nature
of the content
given to us by our God
transformed
the way I related to the written Word from that time on.
The issues that concerned me
were not issues
of philosophy,
they were
far more practical in nature.
They were things like trying to understand what it really
meant to love another person,
and how my own
mental, and emotional, and psychological needs could be met,
and things like trying to understand
what it really
means to live in the daily presence of God
on the
basis of faith in Jesus Christ.
From that point on,
piece by piece,
God’s
Spirit began to build for me a foundation for life with Him
and
for life with those around me
that
has provided the basis upon which I have built my life ever since.
Of course I recognize that for many of you
what we will be
looking at
will be
things you have heard me teach before.
But I also know how quickly we can loose sight of the truth
and how much it
helps to be reminded
of the way
things really are.
And for those of you who have joined us more recently
what we will be
looking at in the next few weeks
is in many
respects
what
I believe to be the best contribution I can ever make
in
my efforts to equip you for an effective life with the King.
So, with that as background,
let’s take our
first step.
And remarkably,
the first step is
one that most Christians never seem to take,
a step
that, if it is not correctly understood and applied to our lives,
will
make it virtually impossible
for
any of the other principles to be correctly integrated into our lives.
It is gaining a correct understanding
of how our performance
affects our relationship with Christ.
There are a number of huge changes that take place in our
lives
as a result of
our recognition of Jesus Christ as our Lord
and our
trust in His death as payment for our sins.
Most of these changes we are completely ignorant of when we
first come to the Lord,
but the more we
understand them
and then
build on their reality,
the
more our walk with Christ works as He designed it to work.
And one of those changes
involves the way
in which our performance affects our relationship with God.
There is a tragic
but all too
common lie
that is
prevalent within the Christian community,
a lie that suggests that the salvation God offers us through
Christ
is basically a
second chance to try it again.
The lie goes like this...
We start out life with spirits in rebellion against God.
Those rebellious
spirits lead us all into countless acts of disobedience,
sins
against God.
If we turn to Christ
and ask for His
forgiveness,
He then
wipes our slate clean
and
gives us another chance to try again.
If we then obey Him and grow in Him
He stays close to
us,
and gives
us the strength and the life of His Spirit we need to continue on.
But if we mess up,
and keep messing
up,
He pulls
away from us in disappointment and disgust
until
we once again repent and come back to Him.
But the critical ingredient in our relationship with our
God,
both before and
after we come to Him,
is our
performance.
Prior to our coming to Him
we are condemned
by Him because of our performance,
and after we come to Him
we maintain our
union with Him
on the
basis of our performance.
Now, the crucial principle here
and the first
essential step we need to take in our relationship with our God
is
recognizing the difference between seeking to approach God through the law,
and
seeking to walk with Him in the Spirit.
Our key passage is II Cor 3:5-6 in which Paul says,
“Not that we are adequate in ourselves to consider
anything as coming from ourselves, but our adequacy is from God, who also made
us adequate as servants of a new covenant, not of the letter, but of the
Spirit; for the letter kills, but the Spirit gives life.”
OK, Paul starts out in this passage by reminding us of the
basics.
First, he reminds us that we bring nothing into our walk
with Christ
that in any way
qualifies us or makes us adequate for the Christian life.
There is no amount of knowledge,
or teaching,
or
self-discipline,
or
strength of will,
or
determination,
or
talents or gifts that can ever equip us for life with the King.
Christ Himself said it perfectly.
JOH 6:63
"It is the Spirit who gives life; the flesh profits nothing...
But then Paul goes on to assure us that,
even though we
are not adequate in ourselves,
yet God
Himself has already made us adequate for the life He has called us to live.
It is a work He has sovereignly accomplished within us
through His
creating within us a new heart,
and then
placing His Spirit within us.
But Paul doesn’t stop there.
He then goes on
to make a crucial distinction.
He says that God has made us adequate as servants of a
new covenant, not of the letter, but of the Spirit; for the letter kills, but
the Spirit gives life.
He is telling us
that what God has
created for us through Christ
is not
simply a second chance to once again try to please God through keeping the law.
What He has created for us
is an entirely
new covenant,
and
entirely new agreement between us and Himself
that
is based not upon our ability to maintain a certain level of performance as
measured by the law,
but rather upon His placing His Spirit within us
and our learning
how to allow His Spirit to live through us on a daily basis.
Now, many Christians understand this truth in theory,
but it is often
times difficult for us to honestly recognize the symptoms
of a
performance-based walk with Christ in our own lives.
So let me offer a little chart that may help.
The vertical line represents our progress in improvement
with 1
representing the beginning of our life in Christ,
and 10
being absolute perfection.
The
horizontal line represents the length of time we have known Christ.
The narrow line shows our behavior or performance as God's
child.
This includes both the degree to which our life conforms to
God's moral laws
and also our
growth in all of those areas we typically think of as Christian service or
outreach.
Simply stated, this line represents
the progress in
our ability to stop doing the bad things
and start
doing the good things.
Each one of us comes into the family of God
with many changes
that need to be made.
Our habits,
behavior
patterns,
and conditioned
responses are far from Christlike.
As we begin walking with our Lord,
we gradually see
growth taking place.
Of course, as represented by the narrow line on the graph,
our progress is
not a constant, unbroken upward climb.
We have times of lapsing back into old behaviors,
but still we do
see definite progress.
Now look at the heavier line
which represents
our relationship with Christ.
It is quite common for us to perceive our relationship with
Christ
as following virtually
the same pattern as our performance.
At those times when you are performing well,
when you are
fulfilling all of the things you feel the Lord is requiring
and
avoiding all of the things you feel He has forbidden,
do you find yourself feeling closer to Christ and more
accepted by Him?
And during those times when your performance drops,
perhaps when you
fall back into an old sin pattern,
do you see
Christ pulling away from you
and
find your relationship with Him dropping
in
direct proportion to your performance?
If your relationship with Christ drops when your performance
drops
and improves in
direct proportion to your performance level,
what then
is the real basis of your walk with the Lord?
You may believe in your head
that your
relationship with Christ is based upon His death for your sins,
but you are living as though your relationship with Him
depends upon your
ability to maintain an acceptable performance level.
Your walk with your Lord is based not upon Christ,
but rather upon yourself.
This is what Paul calls seeking to be ‟a servant of
the letter.”
It is seeking to
approach Christ through your own ability to perform
as measured
by the written moral law of God.
There are two possible results of a law-based approach to
God as a Christian.
The first is the creation within us
of a hideous,
arrogant religious pride
because we
honestly do see ourselves
as
being better,
more
qualified to receive the love of God than those around us.
The classic illustration of this mentality, of course,
is the elder
brother in Jesus’ parable of the prodigal son.
Luke 15:25-30 "Now his older son was in the field,
and when he came and approached the house, he heard music and dancing. And he
summoned one of the servants and began inquiring what these things might be.
And he said to him, 'Your brother has come, and your father has killed the
fattened calf, because he has received him back safe and sound.' But he became
angry, and was not willing to go in; and his father came out and began
entreating him. But he answered and said to his father, 'Look! For so many
years I have been serving you, and I have never neglected a command of yours;
and yet you have never given me a kid, that I might be merry with my friends;
but when this son of yours came, who has devoured your wealth with harlots, you
killed the fattened calf for him. '”
His arrogant pride poisoned every significant relationship
in his life
and robed him of
his ability to delight in his father,
or his
brother,
or
the great wealth he possessed.
And the second possibility of a law-based walk with God
is a constant
sense of guilt and shame
because we
forever see ourselves as falling short of the standard required of us.
This is certainly not to suggest
that the law in
itself
is in any
way bad or wrong.
The truth is, it is a carefully crafted tool of God
designed by Him
to accomplish a number of things.
1. First of all, it provided Israel with the exact terms
of the covenant,
the agreement He offered the nation.
The terms of that agreement can be found in Leviticus
chapter 26.
But there was far more going on through God giving the law
than Israel
understood at the time.
2. Paul tells us about one of the most crucial roles of the
law in our lives
in Galatians
3:24.
He says,
“Therefore the Law has become our tutor to lead us to
Christ, that we may be justified by faith.”
And in Romans 5:20 and 7:5
he reveals to us
how this tutor performs its work.
In Rom. 5:20 we find what I have often thought
is one of the
most surprising statements we will ever discover in Scripture.
“And the Law came in that the transgression might
increase...”.
Paul tells us that,
contrary to our
assumption,
God did not
give the law in order to decrease sin on the earth,
He gave it in order to INCREASE sin.
And then, a few verses later, in Romans 7:5
he explains how
this works.
“For while we were in the flesh, the sinful passions,
which were aroused by the Law, were at work in the members of our body to bear
fruit for death.”
And I can illustrate what he’s telling us
by giving you a
simple example.
Under no circumstances do I want you to touch the chair in
front of you for the next five minutes.
I don’t want you to touch it with your hand.
I don’t what you
to touch it with your foot.
I don’t
want you to even THINK about touching it.
OK, now what happens inside you
when I give you
that commandment?
That’s what happens within our spirits
when we are
confronted with the moral law of God.
And in this same section of Paul’s letter to the Romans
he gives us an
illustration
of what
really happens in our relationship; to the law
at
the time we come to Christ.
Rom. 7:1-6
Or do you not know, brethren (for I am speaking to those
who know the law), that the law has jurisdiction over a person as long as he
lives? For the married woman is bound
by law to her husband while he is living; but if her husband dies, she is
released from the law concerning the husband.
So then if, while her husband is living, she is joined to another man,
she shall be called an adulteress; but if her husband dies, she is free from
the law, so that she is not an adulteress, though she is joined to another
man. Therefore, my brethren, you also
were made to die to the Law through the body of Christ, that you might be
joined to another, to Him who was raised from the dead, that we might bear
fruit for God.
OK, let me take his illustration
and see if I can
make it a little more accessible to us.
Picture a young
lady who has been married only a few months. She entered this marriage
relationship with stars in her eyes and great hopes for her future.
Unfortunately, she did not know her husband well when they married, and she
soon realizes this is no match made in heaven. Her husband is a perfectionist
with the highest possible standards. He knows exactly how he wants his home to
operate, and he will settle for nothing less. Before he leaves for work each morning,
he hands his wife a list of duties he expects her to perform during the day.
The list includes exact details concerning how she should clean the house, how
she should handle each article of laundry, when she should have dinner ready,
and what he wants on the menu. When he returns home from work, the first thing
he does is go over each detail on the list to make certain she has accomplished
it correctly. He never offers a word of praise and, when she fails to perform
perfectly, he is quick to point out her shortcomings and exhort her to do
everything right the next time.
This nightmare marriage continues for several
years. The wife grows to despise and resent her husband and to dread each new
day she is forced to live under his unbending authority. She knows she cannot
measure up to his demands, and yet she cannot escape his rule.
Then one day her husband dies and the young
lady remarries. This time, however, she marries a very different type of man.
Her new husband loves her deeply and rejoices in his bride. His one goal in
life is to provide the kind of leadership that allows his wife to grow and
develop in every way possible so that she can know true fulfillment in life.
When they part in the morning, he does not give her a list of duties to perform
to his specifications. He simply wraps his arms around her and gives her a big
hug. He tells her he will miss her while they are apart and can't wait to see
her again. When some project she has attempted does not turn out well, and he
suddenly sees the fear in her eyes as she anticipates his anger or
condemnation, he puts his arms around her and says, ‟My love, listen to
me. I did not marry you for what you could do. I married you because I love
you. You are my greatest joy in life, and I could not be more pleased with you
as my mate.”
Gradually, as this frightened, fearful young
lady responds to her new husband's loving care and leadership, she finds
herself growing in her desire to please him and be the best marriage partner
she can be.
That 1st husband is us under the law.
We hate it,
we fight against
it,
but we
cannot escape it.
At that point in our lives
the law can do
only two things for us.
It can tell us what is demanded of us for acceptance by God,
and it can
condemn us when we fail.
But it cannot equip us to change!
That 2nd husband is us with Christ.
And the goal,
the calling given
to us is to begin to hear His love in a way that allows us to respond.
“Therefore, my brethren, you also were made to die to the
law through the body of Christ, that you might be joined to another, to Him who
was raised from the dead, that we might bear fruit for God.” (Romans 7:4)
Remember that diagram we looked at when we first began
showing the
relationship between our performance and our relationship with God?
Well, let me show you how that diagram should be drawn
for those of us
who are in Christ.
As long as we are on this earth,
in these fleshly
bodies
we will
find our performance level
will
never achieve the consistency,
and
purity,
and
perfection our spirits long for.
But,
because our union with our God
is not based upon
our performance,
but rather
upon His performance for us,
our union with Him is now,
and will forever
more be at a perfect 10.
Welcome to “... this grace in which we stand...” Romans
5:2
And then, let me close with an illustration
that has helped
me to better understand
how this
whole thing plays out in our lives on a daily basis.
Imagine, for a
moment that you are an avid fisherman on a perfect summer afternoon. The sun is
shining, a gentle breeze is blowing, and there is not even a mosquito to mar
the day. You have your pole and tackle box in hand, and you are hiking down a
little trail in the woods.
As you round a bend in the trail, suddenly
you run into a fence about three feet high. On the fence is a sign. Bold block
letters proclaim: BEWARE! DON'T YOU DARE CROSS OVER THIS FENCE! On the other
side of the fence is a sandy beach and the prettiest little lake you have ever
seen. Huge trout are jumping out of the water.
You stand there for a few minutes wondering
what to do. Finally, the pull is too much. Obviously, whoever put up that sign
did it simply to deprive you of the best fishing lake in the world. You toss
your pole and tackle over the fence and then climb over yourself. You start
walking toward the lake, but before you have taken a dozen steps, the ground
gives way and what looked like a solid path turns into a mire of quicksand that
begins to suck you down. Frantically you fight for your life and, after several
minutes of clawing and grasping at bushes, branches, and weeds, you finally
drag yourself up onto solid ground. Your hands are badly cut and bleeding, you
have lost all of your equipment, and you are filthy and exhausted.
This is an accurate picture of our battle
with sin prior to coming to Christ. Satan seeks to convince us that God's
commandments are really barriers that wall us off from those things we are
certain we must have. We don't trust the commandments, and we certainly don't
trust the One who gave them. Too late we discover that violating those
commandments has highly destructive consequences.
How does our situation change when we come to
Christ? First of all, when we walk down that trail as a Christian, we do not
walk alone. Our Lord Jesus Christ now walks with us. He shares the afternoon
with us, and His presence gives us a heightened appreciation for the beauty
surrounding us.
When we round that bend, the fence is still
across the trail and we can still see the fish jumping in the lake in the
distance. But now no sign hangs on the fence. As we watch the fish jumping in
the distance, our Lord says to us, ``My child, I want you to know that I was
the One who built this fence. I did it to protect you. From here, I know that
lake looks inviting, but all is not as it seems. I want you to trust Me and
stay on this side of the fence."
Just being freed to approach moral obedience
through the Person of Christ rather than through the harsh, demanding written
law does much to free believers to make right choices - choices that were
impossible for us to make prior to our coming to Christ.
Still, what if we
decide not to listen to the voice of our Lord? What if we look at the lake, see
those fish, and say to our Lord, ‟I know You mean well, but I just have
to give it a try. I won't fish long. I'll be right back, OK?” What happens if
we hop over the fence and head for the lake?
Those times when
we jump the fence are always filled with a great deal of tension within us
because we know this is not what our Lord wanted. Typically, we handle that
tension by keeping our eyes fixed on the lake, telling ourselves it will all
work out. In our mind we imagine our Lord standing on the other side of the
fence, His arms folded, a bit of a scowl on His face as He waits for us to come
back to Him.
This just isn't so! Our attention is so
focused on the lake, we do not realize that when we crossed over the fence, our
Lord climbed over with us. He is still there, walking with us. There is no
scowl on His face. If we could look into His eyes, we would see only pain-the
kind of pain He always feels when someone He loves is about to be hurt. His
death on that cross has made it possible for Him to never leave us nor forsake
us (Hebrews 13:5), even at those times when we harden our will against Him. Our
sins can never again wall us off from our Creator.
We still fall into the pit, just as when we were nonbelievers. But now our Lord stands by the edge, His arms outstretched. When we finally stop thrashing around long enough to realize He is there and reach out to Him for help, He takes our hand and pulls us out of the filth. Then, as He cleans us up and bandages our wounds, He says, ``Now, my child, I want to talk with you once again about why I built that fence."