©2008 Larry Huntsperger
9/28/08 Forgetting Who We Are Pt. 2
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2PE 1:5-11 Now for this very reason also, applying all diligence, in your faith supply moral excellence, and in your moral excellence, knowledge; and in your knowledge, self-control, and in your self-control, perseverance, and in your perseverance, godliness; and in your godliness, brotherly kindness, and in your brotherly kindness, love. For if these qualities are yours and are increasing, they render you neither useless nor unfruitful in the true knowledge of our Lord Jesus Christ. For he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins. Therefore, brethren, be all the more diligent to make certain about His calling and choosing you; for as long as you practice these things, you will never stumble; for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you.
...he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins...
Two weeks ago we began looking at a fascinating comment
that Peter makes in II Peter 1:9,
a comment in which he links
our progress in true character growth
to our understanding
of our true identity in Christ.
Now if that sounds confusing
or theological,
or unrelated to what you’ve just been through during the past week,
stay with me for a few minutes
and maybe we can help bring it
a little closer to home.
This is another one of those places
in our interaction with Scripture
where our basic human operating system gets in the way.
You see, we as human beings
operate on the understanding
that what I do determines who I am.
But in this passage Peter is telling us
we have it exactly backwards -
the truth is that what I do does not determine who I am
but rather who I am, or more correctly who I believe I am determines what I do.
And to help explain what all of that means
let me back up a ways
and get a running start at it.
And just as we’ve done several times in the past few months
we need to back up far enough
so that we can understand
how we got into this mess in the first place,
which will require us to return once again to the Garden of Eden for a few minutes.
When Adam and Eve first put their little bare feet on this planet
they did so knowing just exactly who they were,
and where they came from,
and why they were here.
They knew those things
for one very obvious reason -
their Creator explained it to them.
Their understanding of themselves
and their purpose in life
came directly from God Himself.
There was no identity crisis of any kind
for Adam and Eve.
Adam did not wander through the garden of Eden,
deeply depressed and confused,
crying out,
‟Who am I?
Where did I come from?
What am I here for?
What is my purpose in life?”
Such questions would have been ridiculous -
Adam’s understanding of himself,
and his purpose,
and his identity
were an unavoidable result
of his relationship with God Himself.
To know who GOD was
meant to know who HE himself was.
Then came the big revolt
when Adam and Eve decided
they could go it on their own.
They turned their back on their Creator
and pretended they were capable
of running their own lives
and their own world
without the meddling interference of their God.
But they found out too late
that their revolt cost them dearly.
For, once they lost sight of God,
they also lost sight of the only certain
and secure reference point
that could tell them who they themselves were
- where they came from,
and what their purpose in life was.
And every one of us since that time
have entered this world in exactly the same situation.
With a spirit in revolt against our Creator
and our ears unable to hear His voice,
we are forced to find someone
or something else around us
that can tell us who we are,
and why we have value,
and where we fit in this world.
And one of the brilliant schemes we came up with
is to try to define who we are
by what we do.
It is this brilliant scheme, by the way,
that has given birth to such intelligent statements as,
‟I don’t do windows!”
and ‟I don’t do toilets!”
and ‟That’s woman’s work!”
and ‟That’s not my job!”
It has also created huge industries -
like the companies that make uniforms,
all sorts of uniforms,
uniforms for policemen
and for clergymen
and for doctors and nurses
and security guards
and waitresses
and waiters
and doormen
and bell hops and on and on and on.
It’s only logical - I am what I do
and my uniform tells people what I do
therefore I need a uniform to tell people who I am.
And of course we need all those companies
that make plaques and name plates and trophies
to put on our doors and desks and walls
so everyone knows that we are the president
or the vice-president
or the foreman
or the head of the department,
or the very best at whatever we do.
And that’s just all the superficial stuff.
The real heart of this whole thing
is found in the battles that go on inside us as we frantically attempt to eek out
some small measure of self-respect
and inner peace by doing things
that make us feel good about ourselves.
I can remember too clearly
the day I finished writing the manuscript for the Grace Exchange,
driving down to the P.O. to get the mail,
and I remember getting out of the truck
and starting to walk across the parking lot,
and suddenly being hit with the thought,
“I’M AN AUTHOR!”
And this warm glow of satisfaction flooded me as my new identity
began to take root.
Why was that so important?
Because I, like the rest of the human race,
begin by trying to figure out who I am by what I do.
When you meet someone for the first time
what is one of the first things you want to know about them,
and they about you?
What does this person DO?
Because once we know what they DO
we think we have at least some grasp on who they are.
That’s why we tend to be such disastrous messes
during those times when we’re unemployed.
True, the lack of income
is a difficult thing,
but I think the even greater issue
is that we don’t know who we are
because we don’t have a job to tell us.
And that’s why people’s lives
sometimes suddenly plunge into such emotional turmoil
when their children leave home.
For the past 18 or 20 years we have been Mom or Dad,
and now suddenly we’re not real sure
who we are any more.
And so much of it is rooted in our frantic efforts
to attempt to define who we are
on the basis of what we do.
You see, we are all in search of some reference point outside of ourselves
that can validate our existence.
And with our backs turned on our Creator
we are frantically searching the horizon
for something
or someone to take His place.
And then we come to II Peter 1:9
where our God tells us
we’ve gotten it all backwards.
We have been frantically trying to convince ourselves
that what we do
defines and determines who we are.
And our Lord says to us,
“WRONG! Who you are
determines what you do.”
Or more accurately,
who you believe you are
will determine what you do.
In this particular verse Peter is approaching this from the negative,
he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins...
But the message is clear -
if we are having problems with our performance
it’s because we have forgotten who we are
or have never really understood.
The foundation for all true transformation
in the life of the believer
begins with our gaining some degree of understanding
concerning who we have actually become
as the result of the work of Christ in us.
.
But rarely is that the way we approach it as Christians.
Rather, we take our same “what I do determines who I am” mentality
and try to paste it onto the Family of God
and then we wonder why it doesn’t stick.
We begin by pointing out to those who will listen to us
that we all have this sin problem between us and our Creator,
and that Christ has paid the debt for those sins
through His own death in our place
and if we will acknowledge our sin
and trust Christ’s death for our sin
we will be “saved”.
So far so good.
But then we start telling ourselves and our followers
that we all need to be good Christians,
and that the way we become good Christians
is by acting like good Christians -
we stop doing the things God doesn’t like
and start doing the things He likes.
Then we attempt to develop a wide range of motivational techniques
designed to prod the wayward saints
into doing the things God wants them to do
so that they can then be the Christians
God wants them to be.
And without realizing it
we have taken the same old lie,
dressed it up in a suit and tie,
put a little fish lapel pin on him
and a leather bound Bible into its hands,
and called it “Christian”.
But the bottom line is still the same -
“what I do determines who I am” -
if I act like a good Christian,
then I am one.
And then we wonder why rarely does anything of any real significance ever takes place
in the lives of God’s people.
So how do we go about fixing it?
Well, Peter gives us some help in the next verse.
...he who lacks these qualities is blind or short-sighted, having forgotten his purification from his former sins. Therefore, brethren, be all the more diligent to make certain about His calling and choosing you;
He does not say, “Therefore, be all the more diligent to make certain that you really are called and chosen...”
He is not calling us to doubt our identity in Christ,
he calls us to fight for an absolute certainty about it -
he calls us to be diligent in our efforts to establish an absolute certainty in our minds
about what has already taken place in our lives.
What Peter is talking about
is a commitment on our part to diligently research and verify the truth
about who we have become in Christ.
Who we are is an inalterable fact for eternity.
The problem is not who we are.
The problem is who we think we are,
and Peter is calling us
to make the first focus of our lives
that of discovering with certainty
what God has already done within us.
I can remember one very warm tropical evening in 1972
when I was living on the Island of Trinidad,
and I was just beginning to gain my first glimpse
of who I had already become through Christ.
I remember walking down the road that twisted on down the Cascade Valley
saying over and over to myself,
“We have no idea what really happened when we came to Christ...
We have no idea what really happened when we came to Christ...”
And I still don’t, of course,
but I’m learning.
The problem
is that it’s not a learning process like we’re normally use to.
It’s not like when we were in school,
and the teacher said, “Tomorrow we’ll have a test over chapters 3 and 4 so be sure you know the material.”
It’s not about simply memorizing the facts.
It’s about our beginning to see ourselves
as we have never seen ourselves before,
seeing ourselves in ways that seem to go absolutely contrary
to everything we’ve been told since the day we were born
and nearly everything we experience on a daily basis.
The problem is twofold.
First, it begins with the way in which our identity
is so deeply rooted in what we have heard
from the voices of those around us,
voices that, even in the best of homes,
have not told us the truth.
Sometimes the lies are blatant and extreme,
like the ones that come through physical or sexual abuse -
lies that etch into the victim
the hideous message that they have no value except to be used by others for someone else’s physical pleasure
or controlled and dominated by those who are stronger.
Such horrible lies become the backdrop to their lives
and form the foundation of their own perception of themselves.
But even in the best of parenting situations
there are strong links forged between a child’s performance and their acceptance.
Rewards are given for good behavior
and punishment is given for bad behavior
and the link between performance on one side
and value and significance and identity on the other is the basis of life.
I am what I do,
I have value on the basis of what I produce,
I find acceptance and receive love on the basis of my performance,
lessons that are powerfully reinforced throughout our school years
and then form the basis of virtually all employment situations as adults.
And there is a second problem as well, one that has nothing to do with the external voices around us.
There is the problem of the inner knowledge we have about ourselves -
we know our own bent toward evil and potential for evil.
And none of us make it into our adult years
without at least a few painful regrets
for choices we’ve made
and things we’ve done in the past.
And when we then hear our God calling us His holy one
a huge inner voice responds, “I don’t think so!”
So it’s no wonder that when we first hear the good news about the death of Christ
and His payment for our sins
the best we can come up with is some form of “I’m just a sinner saved by grace”.
It sounds like great news,
but it actually continues to reinforce the same lie
that is at the heart of so much of our failure.
We still see ourselves as sinners -
our performance determines our identity
and our performance is deeply flawed at best.
So then, how do we go about making progress in hearing the truth?
In my experience there are two major voices God uses
to help dislodge the lies within us.
The first one is His own voice -
as Paul puts it,
ROM 8:16 The Spirit Himself bears witness with our spirit that we are children of God...
This is where it begins,
with a major work of the Spirit of God in our lives
in which He begins to reveal to us the truth about ourselves,
a truth that will go directly counter to everything we have learned about ourselves up to that point.
It is a truth that takes the “because” out of love
and the “if” out of acceptance.
He does not love us because,
and He does not accept us if...
His written Word is a critical tool in this process,
but it requires more than that.
It requires the active working of the Spirit of God within us
taking His Word
and applying it to us in the most personal, intimate way imaginable.
There is simply nothing in all of human experience
that has greater power to begin reshaping our concept of ourselves
than our own personal confrontation with the love of God for us.
And apart from my continually doing what I can to expose you to the truth through His Word
I can’t help you with knowing how to go about this.
I just know that right now He is doing everything He can to fight for your discovery of His love
just as Satan is doing everything within his power to blind you to it.
And I do need to prepare you for the pattern this learning process often takes.
The root problem that God must address
if He is going to succeed in allowing us to hear the truth
is His being able to break that link within our thinking
between our actions and our identity.
In other words, He needs to show us His acceptance of us, His love for us
apart from our performance.
And about the only way for Him to accomplish this
is to begin by showing us
either our own evil
or our own potential for evil
in a way that we simply cannot deny.
He does this in a way that strips us of all of our excuses
and calls us to honestly take possession of our own moral failures.
It’s not a fun time for the child of God,
but it is essential
because without it
we always believe there is a “because” attached to His love for us.
And there is not.
But until we can see ourselves utterly incapable of delivering the kind of life
that we think would justify His “loving” us,
we cannot correctly hear what He’s really saying
when He says, “My child, I have loved you with an everlasting love.”
But from there with most of us
it also takes that truth being reinforced through at least one human being -
at least one someone who can mirror for us
the love of God in a way that allows us to begin to believe it.
Do you remember a few weeks back
when we were talking about that characteristic of love that God seeks to build into our lives
and I said that there is no more powerful way in all the world
to impact another person’s life for good
that through loving them?
Well, what we are talking about right here
is at the heart of why that is.
You see nothing can more powerfully confirm the truth about our real identity
and real value as God’s unique creation
like discovering that another person truly, deeply loves us
not for what we do
but simply because of who we are.
It has a way of speaking the truth to our souls
as nothing else can do.
And here again, let me emphasize
that there simply is no higher calling,
no more crucial role we can fulfill on this earth
than that of communicating love, one person at a time,
one day at a time
to each of those our God entrusts into our care.
OK, just so we understand what Peter is saying here,
he is telling us that job #1 for each of us
is our wrestling with all that is involved
in God’s calling and choosing us as His children
until the truth of what has happened
begins to become an unshakable certainty in our lives.
As long as we are saying to ourselves,
“I really need to do better,
I really need to try harder,
I really need to be a better Christian”
nothing of significance is ever going to change
other than our stress level.
Only when we begin to discover within ourselves
an inner voice that is beginning to say,
‟You know, I really do have a new heart within me,
I’m not the same person I once was.
Hey! My God really is living in me, and expressing Himself through me
in a wonderful way.
Wow! I really am His ambassador,
a select member of a royal priesthood...”
in other words, only when we wrestle with the truth being offered to us by our God
to the point where it begins to form
some level of solid footing in our minds,
only then will we begin to see
our approach to living, our performance change.
In the first half of verse 10 Peter challenges us to focus on the truth,
and to keep listening
until we begin to hear it.
Then in second half of verse 10
and in v 11 he gives us the results
that will take place in our life because of that process.
...for as long as you practice these things, you will never stumble;
True stability in or lives
does not come from getting psyched up
and trying harder.
It comes from knowing who we really are
because we have returned to the only One
who knows who we are
and we have listened to Him
until we have begun to truly hear what He is saying.
#2...for in this way the entrance into the eternal kingdom of our Lord and Savior Jesus Christ will be abundantly supplied to you.
Peter is not talking here about our entrance into heaven.
He is talking about our entrance into the whole amazing world of life with our Lord.
The key word in this verse is “abundantly”.
Peter longs for us to know
the amazing wealth and riches of a life lived with God through Jesus Christ.
He wants us to discover
the abundance of life in the kingdom.
He wants us to understand what Jesus was talking about in Jn 10:10 when He said,
I came that they might have life, and might have it abundantly.
And he knows that such a life
can never result from our trying to become what we think we should be.
It can only come as we begin to discover
who we already are in Christ.