10-03-10 Married To Who?
We return this morning
to our study of the 6th chapter of Romans,
and return, too,
to a passage in which Paul plunges into
what is certainly
the most critical and potentially
defeating area of conflict
many Christians ever face.
He deals with the principles
governing the Christian's relationship to sin,
and especially those principles
that provide the foundation
for true freedom from sin in our lives.
We saw last week,
as we entered this 6th chapter of Romans,
that Paul uses Romans 6, 7, and 8
to share with us
the 4 major changes God brings
about in our lives
as a result of the grace
He has poured out upon us
through Christ.
At the end of chapter 5
we heard Paul telling us
that through Christ God has now made it
possible for His grace
to bring about true righteousness within us,
resulting in our eternal life with Him.
Then, having given us that overview,
he goes on to share with us
the 4 changes that take place
in every believer's life
as a result of the grace of God.
And just so we don't forget,
I want to remind us
that these are not changes that should take
place in the Christian's life,
they are changes that have already taken place
in the life of every believer.
They are changes that God Himself
sovereignly accomplishes
in each of our lives
at the time we come to Christ.
Most of us have no idea
any of these changes have taken place.
And, in fact, most of us continue living out our
relationship with God
just as if these changes have not taken place,
and because of that
we also continue living under many
of the same sin weaknesses and addictions
that dominated our lives
prior to our submission to the
King.
But Paul wants us to know the truth.
And just to get our minds back into this study,
let me list all four of those changes for us
before we return to the text
and look more closely at the second
one on the list.
When we come to Christ,
He makes 4 remarkable changes in us
and in our relationship to Him.
1. He changes our true identity.
2. He changes our relationship to the moral law
of God.
3. He changes our relationship to sin.
4. He changes our relationship to Christ Himself.
If you were with us last week
you will remember that Paul then begins this
6th chapter
by describing the first of those 4 changes.
He says,
Rom. 6:6-7"... knowing this, that our old self
was crucified with Him, that our body of sin
might be done away with, that we should no
longer be slaves to sin; for he who has died is
freed from sin."
We seldom allow ourselves to think correctly
about ourselves as Christians.
Because we so often continue to focus on the
negatives we see within ourselves,
and because we continue to wrestle with
unresolved questions and struggles in many
areas of our lives,
it is sometimes easy for us to also fail to
accept the reality
of the massive changes that have
clearly taken place within us through Christ.
At the top of that list of changes
is the hunger God has created within us
for a life that honors our Lord.
That hunger exists
for only one reason -
because we have already been recreated
by God
at the spirit level of our being.
Maybe just a few examples
will help us better relate to what I want us to see
here.
What are you doing here, anyway?
I mean, really...
for most of you
this is a very precious day away from your
work routine.
There are a thousand neglected duties
or exciting hobbies
that you could be investing this precious
time in.
And yet...
and yet most of you choose to invest
nearly half of nearly every Sunday
to do whatever it is we do here.
Most of the people in our nation
and, in fact in our world,
would rather do anything other than be here.
Some of you here
can easily remember the time
when you could never have imagined
yourself going to church,
much less enjoying it.
And yet here you are,
and glad of it.
Why?
Because something deep within you
has been changed by God Himself.
And how about your relationship to the Bible?
There was a time in your life
when the easiest way for someone to lose your interest and attention
was for them to start quoting from the Bible.
And yet now you find that something deep inside
you drinks from the Word.
Passages take on a life,
and a power,
and an authority,
giving you hope and encouragement in a way you've never experienced before.
Why is that?
And that new sensitivity you now have
to all sorts of things you never even noticed before -
certain types of evil,
and the sufferings of those around you,
and your concern over troubled
relationships that never bothered you before -
where does that all come from?
It is not because I weekly yell and scream at you
about your sins,
trying to work up
some sort of emotional guilt feelings in you.
It comes from that new heart,
that new spirit,
that new YOU God has already created
at the core of your being.
And even though our practical performance
has not changed nearly as much as we would
like,
when we step back and look honestly
at the type of things our spirit once
longed for,
and the type of things we long for
now,
we can see the truth of what
Paul is saying -
Rom. 6:6 knowing this, that our old self was
crucified with Him...
Something huge within us has died and been recreated.
This isn't the whole answer, of course,
but it is the beginning,
the first step in God's reconstructive
program within us -
bringing us to the place
where we can see ourselves at the spirit level
as the new creations we have become in Christ.
Now, from this point Paul then moves on
to the remaining 3 changes
that bring about practical freedom from
sin in our lives.
They are
the change in our relationship to the moral law of God,
the change in our relationship to sin,
and the change in our relationship to
Christ Himself.
In the verses that follow
we are going to hear Paul tell us
that through the grace of God
we have been freed from the law,
we have died to sin,
and we have been joined to Christ.
Taken as a whole,
and presented in a single statement,
this whole section of Romans,
describing the way in which God shatters the power of sin in the believer's life,
tells us that this work is accomplished within us
by God creating a new heart within us,
freeing us from the law,
and joining us to Christ
resulting in our dying
to the power of sin in our lives.
Now, what I just did there,
taking those 4 concepts
and reducing them down into a little
four-phrase doctrinal liturgy,
is a dangerous thing for me to do.
It’s dangerous because it suggests that
these life-changing transformations
that God has already accomplished in our lives
can be grasped,
and integrated into our lives
by memorizing the concepts intellectually.
And that simply is not true.
If it was,
all of you here this morning
could memorize this section of the notes
and find yourselves living sin-free from
this day forward.
But I have risked doing what I've just done
because I want us to see
that all 4 of these concepts,
all 4 of these changes
are deeply inter-related.
They are not 4 marbles,
they’re marble cake.
These are not 4 unrelated changes or principles,
they are 4 truths that intertwine
and flow together into one united whole.
One of the mistakes I believe I have made
as I have attempted to teach these concepts in the past
is that I have attempted to teach them
in isolation from one another.
I have taught extensively
about our being freed from the law,
but I think I have sometimes failed to
complete the picture.
We are not just freed from the law,
we are freed from the law
so that we can be joined to Christ.
Let me read at least part of this passage for us,
and then we'll see if we can find some handles
that will help us get a better hold on it.
Paul writes:
Rom. 6:14 For sin shall not be master over
you, for you are not under law, but under
grace.
In verse 17 Paul continues:
Rom. 6:17 But thanks be to God that though
you were slaves of sin, you became obedient
from the heart to that form of teaching to
which you were committed,
Rom. 6:18 and having been freed from sin,
you became slaves of righteousness.
Rom. 6:22 But now having been freed from
sin and enslaved to God, you derive your
benefit, resulting in sanctification, and the
outcome, eternal life.
OK, in these verses
Paul outlines those next three changes
that have already taken place in our lives.
1. We are no longer under the moral law of God.
2. We have died to or been freed from sin.
3. We have been joined to God Himself.
But those concepts
simply do not register with our minds
when we read them.
They come across as meaningless Bible words
that seem to have no connection with our
real world.
So the next thing Paul does
is to take all three of those concepts
and meld them together
into a remarkable illustration.
He goes on to say:
Rom. 7:1 Or do you not know, brethren (for I
am speaking to those who know the law), that
the law has jurisdiction over a person as long as
he lives?
Rom. 7:2 For the married woman is bound by
law to her husband while he is living; but if her
husband dies, she is released from the law
concerning the husband.
Rom. 7:4 Therefore, my brethren, you also were
made to die to the Law through the body of
Christ, that you might be joined to another, to
Him who was raised from the dead, that we
might bear fruit for God.
Rom. 7:5 For while we were in the flesh, the
sinful passions, which were aroused by the Law,
were at work in the members of our body to bear
fruit for death.
Rom. 7:6 But now we have been released from
the Law, having died to that by which we were
bound, so that we serve in newness of the Spirit
and not in oldness of the letter.
And those of you who have read The Grace
Exchange
are familiar with my paraphrasing of this illustration.
Picture a young lady who has been married only a few months.
She entered this marriage relationship with stars in her eyes
and great hopes for her future.
Unfortunately, she didn’t know her husband well when they married,
and she soon realizes this is no match made in heaven.
Her husband is a perfectionist with the highest possible standards.
He knows exactly how he wants his home to operate,
and he’ll settle for nothing less.
Before he leaves for work each morning,
he hands his wife a list of duties he expects her to perform during the day.
The list includes exact details concerning how she should clean the house,
how she should handle each article of laundry,
when she should have dinner ready,
and what he wants on the menu.
When he returns home from work,
the first thing he does is go over each detail on the list
to make certain she’s accomplished it correctly.
He never offers a word of praise and,
when she fails to perform perfectly,
he’s quick to point out where she messed up
and demand that she get it right the next time.
This nightmare marriage continues for several years.
The wife grows to despise and resent her husband
and to dread each new day she’s forced to live under his unbending control.
She knows she can’t measure up to his demands,
and yet she can’t escape his rule.
Then one day her husband dies and a short while later the young lady remarries.
This time, however, she marries a very different type of man.
Her new husband loves her deeply and rejoices in his bride.
His one goal in life is to provide the kind of partnership
that allows his wife to grow and develop in every way possible
so that she can know true fulfillment in life.
When they part in the morning,
he doesn’t give her a list of duties to perform to his specifications.
He simply wraps his arms around her and gives her a big hug.
He tells her he will miss her while they’re apart
and can't wait to see her again.
When some project she’s attempted doesn’t turn out well,
and he suddenly sees the fear in her eyes as she anticipates his anger or condemnation,
he puts his arms around her and says,
"My love, listen to me.
I didn’t marry you for what you could do.
I married you because I love you.
You are my greatest joy in life, and I couldn’t be more pleased with you as my mate."
Gradually, as this frightened, fearful young lady
responds to her new husband's loving care and protection,
she finds herself growing in her desire to please him and to be
the best marriage partner she can be.
Now, through this remarkable word picture given to
us by Paul,
He takes these 3 crucial changes
that God has already performed in our lives
and he shows us how they relate to one another.
Through the grace of God
our lives have been altered as profoundly
as if our marriage partner had died
and we remarried someone
who is the exact opposite of our first
marriage partner.
Paul is telling us in this passage
that every one of us enters this world
locked under the oppressive authority
of the moral law of God.
Even if we don’t have exposure
to the written Ten Commandments,
every one of us still has those
Commandments etched into our moral core.
That law is the absolute moral tyrant
under which we must conduct our lives.
It can do only two things -
it demands obedience from us,
and it condemns us when we fail.
Like that first husband,
we hate it,
we fight against it,
we play all sorts of mental games with it,
but in the end it is always there,
demanding and condemning.
As we've seen,
the union between that moral law etched into our being,
and that spirit within us that is in rebellion against God
is a disastrous, raging battle
that repeatedly drives us into self destructive behavior
just to prove to ourselves
that we are in control of our
own lives.
Some time ago
one of the Anchorage TV news programs
ran an interview with a high school girl,
asking her response to the school district's health curriculum supporting
sexual abstinence before marriage.
The program was pointing out
the loss of self-respect,
the risk of teenage-pregnancy,
and the potentially deadly risk of
sexually transmitted diseases that always
accompanies teens who are sexually active.
When the interviewer asked the student's
response to the teaching she said,
"As soon as they tell you not to do it
it just makes you want to do it all the more!"
But in this section of Romans
Paul tells us that God delivers us
from this horrible trap
first of all by creating a new heart within us,
and then by replacing the moral law
with the Person of Jesus Christ.
The problem we so often encounter
in our thinking about Christian living
is that our concept of Christ is so distorted, so twisted
that, by the time we get done dealing with the concept
in our minds there is no practical difference between living under the authority of the law
and living under the
authority of Christ.
By the time our religious world gets done with
the whole thing,
the only difference is that
before we came to Christ
we lived under a massive block of stone
upon which are etched the moral commandments of God,
and after we come to Christ
we live under the demanding authority of Christ Himself
who stands towering over us
with a scowl on His face,
the stone tablets in one hand,
and a megaphone in the other
to be sure we can hear Him
as He reads the
commandments to us.
There is no more critical
or more intense battle raging in God's creation
than Satan's battle to separate
our understanding of God
from the historical Person of Jesus Christ.
As long as Satan can keep us creating
mental images of our Creator
that are not consistent with Christ
he has won the only battle he needs to win.
Let me state it the other way around.
When God entered into a human body
and stepped into this physical world
in the person of Jesus Christ
He was saying to all of us,
"This is who your God is.
This is what I am like.
To understand Me,
and how I relate to you,
you need only, and must only
look to Jesus Christ."
And of course, Christ Himself
said it far better than I ever could.
John 10:30 "I and the Father are one."
and again,
John 14:9 ... He who has seen Me has seen the Father...
All of which is to say
that the only way we will ever begin to appreciate what Paul is saying here in Romans
is if we will allow ourselves
to look closely at who Christ really is
and how He really relates to us.
There is a reason why
nearly one half of the entire New Testament
is dedicated to 4 historical records
of the life of Christ on this earth.
Those four documents
provide us with the perfect window
through which we can see our God clearly.
And if, this day, we could interview the Apostle
Peter,
and ask him how Christ brought about
such profound changes in his life,
this is what I believe he would say
in response to that question.
"Most of all this man, this Jesus, became my friend,
a friend who knew me fully and loved me completely just the way I was.
Certainly His friendship produced profound changes in my life.
But they were not changes I attempted to paste on
in order to be "a good disciple of the great Teacher".
They were changes that gradually infiltrated my life
the more I relaxed in His unconditional love and acceptance.
I sometimes think the greatest gift the Master ever gave me
was His permission to be myself.
It was a gift He gave me most of all
through all the things I never heard Him say.
I look back over an endless stream of stupid things
I said and did during the months I spent with Him.
Yet not once did I ever hear Him say,
"Peter, you're such a fool!",
or "Peter, you blew it again!",
or "Peter, just once would you try thinking before you speak!",
or "Peter, I've had it with your endless egotistical stupidity - get out of here!".
Amazingly, he seemed well content to have me forever blundering along at His side,
knowing the only thing that would transform my life
was the discovery that even my worst
failures would never separate me from my
Master's love."
That is what Paul is talking about
when he tells us we have been freed from the Law
and joined to Christ.
That is the Christ we have been joined to.
That is our God.
And that is life with Him through the grace He seeks to pour out into our lives.